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602 articles found for “Paul's conversion”
Neapolis
[Bible]Neapolis was a port city on the eastern coast of Macedonia. It was the first place Paul and his companions reached after sailing from Troas, before they went on to Philippi (Acts 16:11).
Galatia
[Bible]Galatia was a region in the central interior of Asia Minor (modern Turkey) and also the name of a Roman province. It was home to the churches to which Paul preached the gospel and later sent the Epistle to the Galatians.
Antipatris
[Bible]Antipatris is a town mentioned in Acts 23 where Roman troops stopped while escorting Paul overnight from Jerusalem to Caesarea. Herod the Great named it in honor of his father, Antipater.
Colossians 1
[Bible]The first chapter of Colossians, in which Paul greets the believers at Colossae, gives thanks for them, and prays for them. It contains a hymn (verses 15–20) exalting Christ as the image of the invisible God, the Creator of all things, and the head of the church.
Philippi
[Bible]Philippi was a Roman colony in eastern ancient Macedonia. The apostle Paul preached the gospel and founded a church there during his second missionary journey, and the city is the setting of Acts 16 and the Epistle to the Philippians.
Cenchreae
[Bible]Cenchreae was the eastern port of Corinth in New Testament times. Paul had his hair cut there because of a vow (Acts 18:18), and it was home to the church that Phoebe served (Romans 16:1).
Andronicus
[People]Andronicus was an early Christian who appears in the New Testament only in Romans 16:7, where Paul sends greetings to him together with Junia. Paul describes him as his "kinsman" and fellow prisoner, and as one who was in Christ before Paul.
Assos
[Bible]Assos was a port city on the northwestern coast of Asia Minor. In Acts 20 it is the place where Paul, having walked from Troas, rejoined his companions and boarded ship.
Titius Justus
[People]Titius Justus was a Corinthian mentioned in Acts 18:7, a Gentile described as one who "worshipped God." His house, which stood next to the synagogue, became the place where Paul taught after leaving the synagogue.
Acts 28
[Bible]Acts 28 is the closing chapter of the book of Acts. After the shipwreck, Paul comes ashore on the island of Melita and stays there three months. He then reaches Rome, proclaims the gospel to the Jewish leaders, and for two years boldly preaches the kingdom of God from a rented house.
Caesarea
[Bible]Caesarea was a Roman-era port city on the Mediterranean coast. According to Acts, it was where Cornelius was converted and where Paul was held in custody for two years. It is distinct from Caesarea Philippi in the northern interior.
Bar-Jesus
[People]Bar-Jesus, also called Elymas, is a Jewish sorcerer and false prophet who appears in Acts 13. At Paphos on the island of Cyprus, he tried to keep the proconsul Sergius Paulus from believing, was rebuked by Paul, and was struck blind for a time.
Samothrace
[Bible]Samothrace is an island in the northern Aegean Sea. It appears once in Scripture, in Acts 16:11, as the place where Paul and his companions stopped for a night while crossing from Troas to Macedonia.
Colossians 3:3–4
[Bible Verses]A passage stating that Christians have already died, that their life is hidden with Christ in God, and that when Christ appears they will appear with him in glory. It is frequently cited in discussions of union with Christ, sanctification, and eschatological hope.
Ephesians 4:13–16
[Bible Verses]A passage describing the church growing in the unity of the faith and of the knowledge of the Son of God toward the measure of the stature of the fulness of Christ and, as a body with Christ as its head, building itself up in love. It is frequently cited in discussions of spiritual maturity and the growth of the church community.
Ephesians 5:19-21
[Bible Verses]This passage describes how being filled with the Spirit (5:18) is expressed through song, thanksgiving, and mutual submission. It is often cited as a basis for worship music, and interpreters differ over how the "submitting yourselves one to another" of verse 21 relates to the instructions to wives and husbands that follow.
Ephesians 6:5–9
[Bible Verses]Ephesians 6:5–9 is the exhortation to servants and masters within the household code of Ephesians. Servants are told to serve faithfully "as to the Lord," and masters are told to forbear threatening. The passage is often cited as a basis for a work ethic, and its history of use in defending slavery has made it a subject of debate.
Ephesians 4:28
[Bible Verses]Ephesians 4:28 urges the person who stole to stop stealing and to work honestly with his own hands so that he will have something to share with those in need. The verse depicts a turn from a life of taking to a life of sharing and is frequently cited in discussions of the work ethic and almsgiving.
Colossians 3:10
[Bible Verses]Colossians 3:10 is a verse stating that believers have put off the old man and put on the new man, which is continually being renewed after the image of the Creator. It is frequently cited in discussions of the restoration of the image of God and of sanctification.
1 Timothy 3:12
[Bible Verses]A verse in the qualifications for deacons requiring that a deacon be "the husband of one wife" and rule his children and his own house well. It is frequently cited and debated in discussions of polygamy, remarriage, and women deacons.