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602 articles found for “Paul; Priscilla and Aquila”
Romans 10:4
[Bible Verses]A verse in which Paul calls Christ "the end of the law." It is frequently discussed because one's understanding of the relationship between law and gospel depends on whether the Greek word telos is read as "end" or as "goal."
1 Corinthians 3:11
[Bible Verses]In this verse Paul tells the church at Corinth that its only foundation is the one already laid, Jesus Christ. The statement comes in the context of correcting divisions formed around particular leaders, and the verse is frequently cited as a text on the nature of the church.
1 Timothy 6:9–10
[Bible Verses]A passage in which Paul warns Timothy that the desire to be rich and the love of money lead people away from the faith. Because it identifies not money itself but "the love of money" as the root of evil, it is frequently cited in discussions of the Christian view of material possessions and of prosperity theology.
2 Corinthians 5:21
[Bible Verses]A verse in which Paul states that the sinless Christ was made sin on our behalf so that we might become the righteousness of God in him. It is frequently cited as a basis for the doctrines of atonement and justification, and interpreters differ over the meaning of "made him to be sin" and "made the righteousness of God."
1 Corinthians 11:11-12
[Bible Verses]A passage in which Paul, while addressing the question of head coverings in worship at the Corinthian church, states that "in the Lord" man and woman depend on each other and that all things are of God. It is frequently cited in discussions of women's ordination, with debate centering on how it relates to the preceding argument about the order of man and woman.
Romans 13:8–10
[Bible Verses]A passage in which Paul urges the church in Rome to owe no one anything except the debt of loving one another and declares that love is the fulfilling of the law. It is frequently cited in discussions of the relationship between law and love and is also invoked as a teaching about debt.
1 Corinthians 7:10–15
[Bible Verses]In this passage Paul answers the Corinthian church's questions about marriage, conveying the Lord's command against divorce and giving his own guidance on marriage to an unbelieving spouse. It is frequently cited in debates over the permissible scope of divorce and remarriage and over infant baptism.
Acts 17:26
[Bible Verses]A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
Galatians 3:6–9
[Bible Verses]In this passage Paul quotes Genesis 15:6 to argue that, just as Abraham was counted righteous by faith, Gentiles who believe are likewise Abraham's children and share in his blessing. It is frequently cited as a key text on justification by faith and on the salvation of the Gentiles.
Romans 8:32
[Bible Verses]A verse in which Paul argues that, because God gave up his own Son, he will also graciously give believers all things. It is frequently quoted as an assurance of God's love, and interpreters differ over the extent of the atonement and the meaning of "all things."
Galatians 5:14
[Bible Verses]A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Pisidian Antioch
[Bible]Pisidian Antioch was a Roman colony in the interior of Asia Minor. Paul and Barnabas preached the gospel in its synagogue during the first missionary journey, as recorded in Acts 13.
Spiritual Body
[Bible]The spiritual body is Paul's term in 1 Corinthians 15:44 for the body the dead will put on at the resurrection, in contrast to the "natural body." It refers to a body that is incorruptible, glorious, and governed by the Holy Spirit.
Philemon 1:6
[Bible Verses]Philemon 1:6 records Paul's prayer that the "communication" (fellowship) of Philemon's faith may work powerfully, bringing him to the knowledge of every good thing and leading him to Christ. Because the original Greek is highly compressed, the verse is known for its varied translations and interpretations.
1 Corinthians 15:58
[Bible Verses]The verse with which Paul concludes 1 Corinthians 15, his chapter on the resurrection. On the basis of the resurrection hope, it urges believers to stand firm and give themselves fully to the work of the Lord. Because it declares that labor in the Lord is not in vain, it is frequently cited to encourage those who serve and hold office in the church.
Romans 15:13
[Bible Verses]A prayer-wish that Paul addressed to the church in Rome, asking that "the God of hope" fill believers with all joy and peace in believing and make them abound in hope through the power of the Holy Spirit. The verse is widely quoted as a short word of blessing.
2 Timothy 1:7
[Bible Verses]A verse in which Paul tells Timothy that God has given not a spirit of fear but a spirit of power, love, and a sound mind (self-control). It is widely cited as an encouragement to courage in ministry amid suffering and as a word of comfort for overcoming fear.
Acts 14
[Bible]In this chapter Paul and Barnabas preach in Iconium, Lystra, and Derbe and suffer persecution. They appoint elders in every church, then return to Antioch and report on their first missionary journey.
Acts 19
[Bible]Acts 19 records Paul's stay in Ephesus during his third missionary journey. There he baptizes disciples who had received only John's baptism, teaches for two years in the school of Tyrannus, and faces a riot stirred up by the silversmiths who made shrines of Artemis.