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220 articles found for “Twelve Apostles”
James 1:5–6
[Bible Verses]James 1:5–6 urges anyone who lacks wisdom to ask in faith, without doubting, of God, who gives generously. The passage is often cited in discussions of praying for discernment amid trials and of what it means to pray "nothing wavering."
Luke 6:46
[Bible Verses]A question Jesus posed at the close of the Sermon on the Plain to those who called him "Lord" yet did not do what he said. It is frequently cited in discussions of the relationship between confession and obedience, and between faith and works.
James 2:21–24
[Bible Verses]James 2:21–24 is a passage that cites Abraham's offering of Isaac to argue that a person is "justified by works, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith, it is frequently discussed in treatments of the relationship between faith and works.
James 2:1–4
[Bible Verses]James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.
Dathan and Abiram
[People]Dathan and Abiram were brothers of the tribe of Reuben, sons of Eliab, who joined Korah in rebelling against Moses and Aaron in the wilderness after the Exodus. They are known for the incident in which the earth opened and swallowed them and their households.
Zelophehad
[People]Zelophehad was a man of the tribe of Manasseh who died during the wilderness period. He left no sons, only five daughters, and their petition led to the establishment of the law governing the inheritance of land by daughters.
Gibeah
[Bible]Gibeah was a town in the territory of the tribe of Benjamin. It is the setting of the account of the Levite's concubine and the ensuing Benjamite civil war in Judges 19–21, and it was the hometown of Saul, the first king of Israel.
Laish
[Bible]Laish was the original name of a city at the northern extremity of Israel before the tribe of Dan captured it and renamed it "Dan." It appears in Judges 18, and Joshua 19:47 records it as "Leshem."
Nahshon
[People]Nahshon was the leader of the tribe of Judah during the wilderness period after the Exodus. The son of Amminadab and the brother-in-law of Aaron, he appears in the genealogies of David and of Jesus Christ.
Hosea
[Bible]Hosea is a prophetic book of the Old Testament in which Hosea, an eighth-century BC prophet of the northern kingdom of Israel, uses his own marriage to portray idolatrous Israel and the love of God, who will not finally abandon His people.
Obadiah
[Bible]Obadiah is one of the Minor Prophets of the Old Testament and, with a single chapter of twenty-one verses, the shortest book in the Old Testament. It prophesies God's judgment on Edom and the restoration of Zion.
John 20:28
[Bible Verses]John 20:28 is the verse in which Thomas, encountering the risen Jesus, confesses, "My Lord and my God." Because it is one of the principal New Testament texts that directly call Jesus "God," it is frequently cited in discussions of the divinity of Jesus.
Manasseh
[People]Manasseh was an Old Testament king of Judah and the son of Hezekiah. He reigned for fifty-five years and is recorded as a wicked king who promoted idolatry on a large scale. Second Chronicles reports that he repented after being taken captive.
Luke 6:20
[Bible Verses]Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
James 4:2–3
[Bible Verses]A passage in James 4 that rebukes quarrels within the community as arising from selfish desire and gives two reasons why believers do not receive what they want: they do not ask, or they ask with wrong motives. It is frequently cited in discussions of answered prayer and the motives behind prayer.
James 4:11-12
[Bible Verses]A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.
James 2:15-17
[Bible Verses]A passage in which James uses the example of a fellow believer who is poorly clothed and hungry, and who receives only kind words without having his needs met, to declare that "faith, if it hath not works, is dead." It is frequently cited to encourage almsgiving, and its relationship to Paul's teaching on justification by faith has long been debated.
Exodus 24:8
[Bible Verses]The verse in which Moses, at Mount Sinai, sprinkles the blood of the sacrifices on the people and declares it "the blood of the covenant," completing the ratification of the covenant between God and Israel. Because Jesus' words instituting the Lord's Supper and the Epistle to the Hebrews take up this expression, these passages are frequently read together.
Levites
[Bible]The Levites were members of the Israelite tribe descended from Levi, the son of Jacob. Rather than receiving land as an inheritance, they were set apart for the work of the tabernacle and the temple. Among them, the descendants of Aaron became priests.
Urim and Thummim
[Bible]The Urim and Thummim were objects in the Old Testament that the high priest carried in the breastplate of judgment and used when seeking God's will. Scripture does not describe their appearance or explain how they were used.