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1000 articles found for “the disciples of Jesus”
Luke 17:22–24
[Bible Verses]In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
Mark 16:15-18
[Bible Verses]In this passage the risen Jesus commands his disciples to preach the gospel to all the world and describes the signs that will follow those who believe. Although frequently cited as a missionary mandate, it belongs to the "Longer Ending of Mark," which is absent from the oldest manuscripts, so textual questions are discussed alongside its interpretation.
Sermon on the Plain
[Bible]The Sermon on the Plain is the teaching recorded in Luke 6:17–49, which Jesus delivered to his disciples and the crowds after he chose the twelve disciples, came down from the mountain, and stood on a level place. Much of its content overlaps with the Sermon on the Mount in Matthew.
Joanna
[People]Joanna is a woman mentioned in the Gospel of Luke, the wife of Chuza, Herod's steward. She ministered to Jesus and his disciples out of her own means and was one of the women who brought news of the empty tomb to the apostles on the morning of the resurrection.
John 15:1–8
[Bible Verses]In this passage Jesus compares himself to "the true vine" and his disciples to the branches, teaching that they bear fruit only by abiding in him. It is often cited as a statement of the foundation of the Christian life, and the branch that is cast forth in verse 6 has prompted debate over the preservation of salvation.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Mark 3
[Bible]Mark 3 records Jesus healing a man with a withered hand on the Sabbath, appointing the twelve disciples, the Beelzebub controversy and his warning against blasphemy against the Holy Spirit, and his teaching on his true family.
Gospel of John
[Bible]The Gospel of John is the fourth book of the New Testament and the last of the four Gospels. It presents Jesus as the Son of God and the Word made flesh, and it consists of twenty-one chapters.
Bartimaeus
[People]Bartimaeus was a blind beggar whom Jesus healed at Jericho. Mark 10 names him as "the son of Timaeus" and records that, after receiving his sight, he followed Jesus.
Transfiguration Sunday
[Feasts & Seasons]Transfiguration Sunday commemorates the event in which Jesus was transfigured in glory on a mountain (the Transfiguration). In the Protestant church calendar, it is commonly observed on the last Sunday of the Epiphany season, the Sunday immediately before Ash Wednesday.
Bethphage
[Bible]Bethphage was a village near the Mount of Olives, east of Jerusalem. The Synoptic Gospels present it as the place where Jesus Christ, just before entering Jerusalem, sent his disciples to bring him a donkey.
Mark 8:34–35
[Bible Verses]A passage in which Jesus tells the crowd and his disciples to deny themselves, take up their cross, and follow him. It is frequently cited as a key text on discipleship, the life of following Jesus. Interpreters differ on the meaning of self-denial and on its relationship to salvation.
Moses' Seat
[Bible]Moses' seat is an expression Jesus used in Matthew 23:2 to describe the position of the scribes and Pharisees. It is generally read as referring to the authority to teach and interpret the Law of Moses.
John 14:27
[Bible Verses]John 14:27 is the verse in which Jesus, on the night before his crucifixion, promises to leave his disciples "my peace," a peace unlike what the world gives. It is frequently cited as a word of comfort for those experiencing anxiety and loss.
Matthew 21:21–22
[Bible Verses]A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
Matthew 11
[Bible]Matthew 11 records John the Baptist sending his disciples from prison to question Jesus, Jesus' testimony about John, His rebuke of the towns that did not repent, and His invitation to "all ye that labour and are heavy laden."
Bethsaida
[Bible]Bethsaida was a town on the northern shore of the Sea of Galilee. The Gospels identify it as the hometown of the apostles Philip, Andrew, and Peter, and it is where Jesus healed a blind man and rebuked the town for failing to repent.
John 2
[Bible]John 2 records Jesus' "first sign," in which he turned water into wine at a wedding feast in Cana of Galilee, and his driving out of those who were selling in the temple in Jerusalem at Passover.
Assarion
[Bible]The assarion was a small copper coin used in the Roman Empire during the New Testament era. It appears when Jesus cites the price of sparrows to speak of God's care (Matthew 10:29; Luke 12:6).
Parable of the Fig Tree
[Bible]The Parable of the Fig Tree is a parable Jesus told on the Mount of Olives while teaching about the end times. Just as people know that summer is near when the fig tree puts forth leaves, so those who see the signs are to know that the end is near.