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390 articles found for “City of refuge”
Revelation 18:20–21
[Bible Verses]This passage calls on heaven and the saints to rejoice over the fall of Babylon the great and records a mighty angel casting a stone like a great millstone into the sea, declaring that the city shall be found no more at all. Discussion centers mainly on what Babylon signifies and how to understand the call to rejoice over its destruction.
Genesis 19
[Bible]Genesis 19 recounts the arrival of two angels in Sodom, the escape of Lot's household from the city, the destruction of Sodom and Gomorrah, and the birth to Lot's two daughters of the ancestors of the Moabites and the Ammonites.
Ruth 4:4-10
[Bible Verses]In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.
Quartus
[People]Quartus is a Christian who, together with Paul, sends greetings to the church in Rome in Romans 16:23. He appears only in this one passage of Scripture, and apart from the designation "brother," almost nothing is known about him.
Jeremiah 29:11
[Bible Verses]Jeremiah 29:11 is the promise that God's thoughts toward his people are thoughts of peace and not of evil, intended to give them a future and a hope. It is one of the verses most frequently used at graduations and new beginnings, and it often prompts debate over whether a word given to the community of exiles in Babylon may be applied as a promise of personal success.
Areopagus
[Bible]The Areopagus is a rocky hill in Athens, Greece, and also the name of the council that took its name from the hill. In Acts 17 it is the place where Paul addressed the philosophers of Athens.
Nergal-sharezer
[People]Nergal-sharezer was a Babylonian official mentioned in Jeremiah 39. When Jerusalem fell, he sat in the middle gate of the city, and he took part in releasing Jeremiah, who had been confined in the court of the prison.
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.
Nehemiah 10
[Bible]Nehemiah 10 records the leaders who set their seals to the covenant in which the community that had returned from exile pledged to keep the Law, along with the covenant's provisions, including the prohibition of intermarriage, the observance of the Sabbath, and offerings for the upkeep of the temple.
Lamentations 4
[Bible]Lamentations 4 is a lament over the devastation of Jerusalem when it was besieged and captured by Babylon, contrasting "once" with "now." It closes by declaring that Zion's punishment has ended and that Edom will be judged.
Nahum 1
[Bible]Nahum 1 is the first chapter of the Book of Nahum. Following the superscription, it extols the LORD, who is wrathful yet a stronghold to those who trust in Him, and it proclaims the fall of Nineveh and the deliverance of Judah.
Psalm 127:1
[Bible Verses]A declaration that unless the LORD builds the house, the labor of those who build it is in vain. It is one of the verses most often cited at the beginning of a church building project, a new household, or a business venture, and it is read as raising the question of how human effort relates to the sovereignty of God.
Psalm 122
[Bible]Psalm 122 is one of the Songs of Ascents. In nine verses it celebrates a pilgrim's joy at reaching Jerusalem and calls for prayer for the peace of Jerusalem.
Lamentations 1
[Bible]Lamentations 1 is a lament that portrays fallen Jerusalem as a widow left alone and mourns her devastation. Its 22 verses follow the order of the Hebrew alphabet, and the chapter confesses that the suffering came because of the people's sin.
Jehovah-shammah
[Bible]Jehovah-shammah is a Hebrew name meaning "the LORD is there," given to the restored city in Ezekiel 48:35.
Genesis 18
[Bible]Genesis 18 recounts Abraham's hospitality to three visitors at Mamre, where Sarah again hears the promise that she will bear a son. The chapter continues with Abraham interceding with the LORD before the destruction of Sodom and Gomorrah, asking whether the cities would be spared for fifty righteous people, and then for fewer, down to ten.
Anna Reinhart
[People]Anna Reinhart (c. 1484–1538) was a native of Zurich, Switzerland, and the wife of the Reformer Ulrich Zwingli. Her marriage to Zwingli, made public in 1524, is known as an early instance of clerical marriage during the Reformation.
Genesis 35:1–7
[Bible Verses]After the events at Shechem, God commands Jacob to go up to Bethel and build an altar there, and Jacob's household puts away its foreign gods before arriving at Bethel. The passage is often preached as an example of fulfilling a vow and of purification before worship.
Hivites
[Bible]In the Old Testament, the Hivites are presented as descendants of Canaan and as one of the so-called "seven nations" that inhabited the land of Canaan before Israel entered it. The people of Shechem and Gibeon are identified as Hivites.
Osnappar
[People]Osnappar is a figure mentioned only once, in Ezra 4:10, where he is described as the "great and noble" one who resettled various peoples in Samaria and in the land west of the Euphrates River. He is commonly identified with the Assyrian king Ashurbanipal.