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271 articles found for “Levi”
Dathan
[People]Dathan, a son of Eliab of the tribe of Reuben, appears in the Book of Numbers. With his brother Abiram and the Levite Korah, he rebelled against Moses and Aaron in the wilderness, and the earth opened and swallowed him and his household.
Shechem (Son of Hamor)
[People]Shechem, the son of Hamor the Hivite and chief of the city of Shechem, appears in Genesis 34. After violating Dinah, the daughter of Jacob, he asked to take her as his wife and was killed by Simeon and Levi.
Numbers 1
[Bible]Numbers 1 records how, in the second year after the Exodus, Moses and Aaron numbered the men of the twelve tribes in the wilderness of Sinai who were twenty years old and upward and able to go to war, arriving at a total of 603,550. The tribe of Levi was excluded from the count and given charge of the tabernacle.
Ethan
[People]Ethan is the name of several Israelites in the Old Testament. It refers to "Ethan the Ezrahite," the wise man to whom Solomon is compared in 1 Kings; to the figure named as author in the superscription of Psalm 89; and to Ethan the Levite musician of 1 Chronicles.
Julius Africanus
[People]Julius Africanus (c. 160 – c. 240) was a Christian scholar of the early church in the third century. He wrote a chronicle that arranged world history according to biblical chronology, and he is known for explaining the differences between the genealogies of Jesus in Matthew and Luke by appeal to levirate marriage.
Numbers 26
[Bible]Numbers 26 records the second census of Israel, taken on the plains of Moab after the plague at Baal-peor. It gives the totals by tribe (601,730 in all), the principles for dividing the land, and the census of the Levites, and it notes that of the wilderness generation only Caleb and Joshua remained.
Deuteronomy 27
[Bible]Deuteronomy 27 records Moses' instructions that, after entering Canaan, Israel is to set up on Mount Ebal stones inscribed with the law, together with an altar. It then directs six tribes to stand on Mount Gerizim and six on Mount Ebal, and commands the people to answer "Amen" to each of twelve curses proclaimed by the Levites.
Jeremiah 33
[Bible]Jeremiah 33 contains a promise of restoration given to Jeremiah while he was confined in the court of the guard. It speaks of the healing of Jerusalem, the return of the captives, a "Branch of righteousness" who will spring from David, and the promise that the covenant with David and with the Levitical priests will not be broken.
Kinsman-Redeemer
[Bible]The kinsman-redeemer (Hebrew goel) is an Old Testament institution in which a close relative paid the price to recover land or freedom that a family member had lost through poverty or similar circumstances. Boaz in the Book of Ruth is the best-known example.
Devoted Thing
[Bible]A "devoted thing" (Hebrew herem) is an object or person wholly dedicated to God, which therefore can no longer be put to private use or redeemed. The term is best known from the account of Achan in Joshua 7.
Censer
[Bible]A censer was a portable vessel used in the tabernacle and the Temple to hold live coals from the altar, either for burning incense or for carrying fire. In the Book of Revelation, it appears as a golden censer offered before God together with the prayers of the saints.
Divination
[Bible]Divination is the attempt to discover the future or the divine will through omens, instruments, or mediums. The Old Testament law forbids it, and the New Testament maintains the same position.
Salt (Bible)
[Bible]In the Bible, salt is a daily necessity used to season food and keep it from spoiling. In the Old Testament it appears in connection with offerings and covenants; in the New Testament Jesus uses it as a figure for the identity of his disciples ("the salt of the earth").
Feast of Tabernacles
[Bible]The Feast of Tabernacles is one of the three pilgrimage feasts of Israel. Observed after the autumn harvest had been gathered, it began on the fifteenth day of the seventh month and lasted seven days, during which the people dwelt in booths in remembrance of the wilderness years. It is also called the Feast of Booths and the Feast of Ingathering.
Blasphemy
[Bible]Blasphemy is the dishonoring of God's name and majesty by word or deed. The Old Testament law punished it with death, and in the Gospels Jesus is accused of this offense.
Miriam
[People]Miriam was the sister of Moses and Aaron and a prophetess who, according to Exodus, took up a timbrel and sang with the women after the crossing of the Red Sea. Numbers records that she was struck with a skin disease after speaking against Moses, and that she died at Kadesh.
Clean and Unclean
[Bible]Clean and unclean is the distinction in Old Testament law that determined whether persons, animals, or objects were in a fit state to approach God and take part in worship. The New Testament carries this distinction forward in terms of purity of heart and the cleansing accomplished through Christ.
1 Chronicles 7
[Bible]1 Chronicles 7 records the genealogies of the tribes of Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher, along with the numbers of their fighting men. The line of Ephraim is traced down to Joshua.
Psalm 73:25–26
[Bible Verses]Psalm 73:25–26 is the passage in which the psalmist, after being shaken by the prosperity of the wicked, confesses that God alone is the one he desires in heaven and on earth and that God is his "portion for ever." Because it confesses God himself as the greatest blessing, it is often cited as a text of comfort and devotion.
Psalm 46:1–3
[Bible Verses]Psalm 46:1–3 is the first stanza of Psalm 46. It confesses that because God is his people's refuge and strength, they will not fear even though the earth, the mountains, and the sea are shaken. The passage is often cited as a word of comfort in times of disaster and crisis. It is known as the basis of Martin Luther's hymn "A Mighty Fortress Is Our God."