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1000 articles found for “The man of God”
Revelation 22:18–19
[Bible Verses]A warning that if any man shall add to or take away from the words of the prophecy of this book, God shall add to him the plagues written in it and take away his part out of the book of life. Although it originally concerns keeping the Book of Revelation itself intact, the passage is widely cited in support of the completeness of the whole Bible and the closure of the canon, and in refutation of claims to new revelation.
Cho Man-sik
[People]Cho Man-sik (曺晩植, 1883–1950), known by the pen name Kodang (古堂), was a Korean independence activist, educator, politician, and Presbyterian church elder. He served as principal of Osan School, led the Korean Products Promotion Movement and the Singanhoe, and after liberation headed the Korean Democratic Party.
Song of Songs
[Bible]The Song of Songs is a poetic book of the Old Testament, an eight-chapter poem celebrating the love and longing between a man and a woman. In Judaism and Christianity it has also long been read as a figure of the love between God and his people and between Christ and the Church.
Proverbs 16:9
[Bible Verses]Proverbs 16:9 is a proverb teaching that although a person plans his way in his heart, it is the LORD who directs his steps. It is frequently cited in discussions of how human planning relates to divine providence, and how human freedom relates to God's sovereignty.
Wealth in the Bible
[Bible]In the Bible, the rich are people who possess great wealth. The Old Testament often portrays wealth as a blessing from God while condemning its abuse, and the New Testament repeatedly warns against a heart that trusts in riches.
Malachi 3:8–10
[Bible Verses]In this passage the prophet Malachi rebukes the people for withholding tithes and offerings, charging that they have "robbed God," and urges them to bring all the tithes into the storehouse. It is among the passages most frequently cited in teaching on tithing, particularly in Korean churches, and how it should be applied today is a matter of debate.
Genesis 12:1–3
[Bible Verses]The passage in which God commands Abram to leave his country, his kindred, and his father's house, promising to make of him a great nation and to bless him. It is regarded as a turning point in salvation history, and there is debate over whether "I will bless them that bless thee" should be applied to the modern State of Israel.
Elihu
[People]Elihu is a young man in Job 32–37 who steps forward after the debate between Job and his three friends has ended and delivers a lengthy discourse. He is introduced as the son of Barachel the Buzite.
Song of Solomon 8:6–7
[Bible Verses]This passage, which declares that love is strong as death and that many waters cannot quench its fire, forms the climax of the Song of Solomon. It is a favorite reading at wedding services and also exemplifies a long-standing interpretive question: whether the Song should be read as a song of human love or as a portrayal of the love between God and his people.
Mark 10:2-12
[Bible Verses]The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.
Galatians 6:7
[Bible Verses]Galatians 6:7 reads, "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." The verse is widely known for the principle that one reaps what one sows, though its use as a formula for karma or material blessing has drawn criticism.
Malachi 3:10
[Bible Verses]A verse in which God commands His people to bring all the tithes into the storehouse and prove Him, promising to open the windows of heaven and pour out a blessing. It stands at the center of debates over tithing, and in Korean Protestant churches it is the principal text for teaching on the tithe.
Ezekiel 9:4
[Bible Verses]A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
1 Corinthians 10:13
[Bible Verses]This verse teaches that God is faithful and "will not suffer you to be tempted above that ye are able," but will "make a way to escape." It is frequently cited as a comfort in times of trial, though interpreters debate whether "temptation" here refers to enticement to sin or to suffering.
Betrothal
[Bible]In the Bible, betrothal (espousal) is the stage before marriage in which a man and a woman become legally bound to each other. It appears in Old Testament law and in the account of Mary and Joseph, and it also serves as an image of the relationship between God and his people and between Christ and the church.
Aaron's Rod That Budded
[Bible]An event recorded in Numbers 17 in which, of the rods belonging to the leaders of the twelve tribes, only Aaron's rod sprouted, blossomed, and bore fruit overnight. It is recorded as a sign confirming that God had chosen the house of Aaron for the priesthood.
Ephesians 2:14-17
[Bible Verses]A passage stating that Christ, through the cross, broke down "the middle wall of partition" between Jews and Gentiles, made the two into "one new man," and reconciled both together to God. It is frequently cited in discussions of church unity and reconciliation, and interpreters differ over the scope of the law said to have been abolished.
Council of Chalcedon
[History]The Council of Chalcedon was a church council convened in 451 by the Eastern Roman emperor Marcian. It adopted the Chalcedonian Definition, which confesses that Jesus Christ has two natures, divine and human, in one person.
James 2:24
[Bible Verses]James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.
Ebionites
[Doctrine & Theology]The Ebionites were a Jewish Christian group that existed from the first to the fourth century. Because they insisted on observance of the Mosaic Law and regarded Jesus as a man chosen by God, the early church fathers described them as a group that had departed from orthodoxy.