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28 articles found for “Capernaum”

• Capernaum

  Capernaum was a town on the northwestern shore of the Sea of Galilee that Jesus made the center of his ministry in Galilee. The Gospels call it "his own city," and many of his teachings and healings took place there.

• Healing of the Paralytic

  The healing of the paralytic is a miracle in which Jesus, in a house in Capernaum, pronounced the forgiveness of sins over a paralyzed man who had been let down through the roof, and then made him rise and walk. The account appears in the Gospels of Matthew, Mark, and Luke.

• Centurion

  A centurion was a Roman army officer who commanded a unit of roughly one hundred soldiers. The New Testament mentions several centurions, including the centurion of Capernaum, whose faith Jesus commended; the centurion at the cross; and Cornelius.

• Luke 7

  Luke 7 is the chapter in which Jesus heals a centurion's servant in Capernaum, raises a widow's son at Nain, answers a question from John the Baptist, and forgives the sins of a sinful woman in the house of Simon the Pharisee.

• Healing of the Centurion's Servant

  The healing of the centurion's servant is a miracle in which Jesus, at Capernaum, healed the sick servant of a Roman army centurion by his word alone. Recorded in Matthew 8 and Luke 7, the account is known for Jesus' commendation of a Gentile's faith.

• Healing of the Royal Official's Son

  The healing of the royal official's son is the event in which Jesus, while at Cana in Galilee, healed by his word alone the son of a royal official in Capernaum. It is recorded in John 4:46-54, and the Gospel of John calls it the "second sign."

• Matthew 17

  Matthew 17 records Jesus' transfiguration on a high mountain, the healing of a demon-possessed boy, the second prediction of the Passion, and Jesus' payment of the temple tax (the half shekel) at Capernaum.

• Mark 2

  The second chapter of the Gospel of Mark, in which Jesus forgives and heals a paralytic in Capernaum, calls Levi the tax collector, and disputes with the scribes and Pharisees over fasting and the Sabbath.

• John 6

  John 6 is the chapter in which Jesus feeds the five thousand on the far side of the Sea of Galilee, walks on the water, and then delivers the "Bread of Life" discourse in the synagogue at Capernaum. It closes with many disciples turning away and Peter making his confession of faith.

• Mark 1

  Mark 1 is the first chapter of the Gospel of Mark. It contains the superscription announcing the beginning of the gospel, the ministry of John the Baptist, the baptism and wilderness temptation of Jesus, the calling of the first disciples, and Jesus' teaching and healing in Capernaum and throughout Galilee.

• Luke 4

  Luke 4 recounts how Jesus, after being tempted by the devil in the wilderness, returns to Galilee, reads from the book of Isaiah in the synagogue at Nazareth, and is rejected there. It also describes how he begins his public ministry in Capernaum by casting out demons and healing the sick.

• Mark 9:50

  Mark 9:50 records Jesus' charge to his disciples, given through the figure of salt, to live as disciples who have not lost their savor and to be at peace with one another. Because it concludes a teaching that began with a dispute over who was the greatest, the verse is often cited in discussions of peace within the Christian community.

• John 6:53–54

  In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.

• Matthew 11:28

  "Come unto me, all ye that labour and are heavy laden, and I will give you rest" is an invitation spoken by Jesus. It is one of the verses most widely used in evangelism and for comfort.

• Andrew

  One of the twelve disciples of Jesus, the brother of Simon Peter and a fisherman from Galilee. The Gospel of John portrays him as a former disciple of John the Baptist who followed Jesus and brought Peter to Him.

• John 6:37–40

  John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.

• John 6:63

  A verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.

• John 6:35

  In this saying Jesus identifies himself as "the bread of life" and declares that whoever comes to him and believes in him will never hunger or thirst. It is counted as the first of the "I am" sayings in the Gospel of John and is often cited in discussions of faith and the Eucharist.

• Matthew 4:15–16

  A passage in which the Gospel of Matthew presents the beginning of Jesus' Galilean ministry as the fulfillment of Isaiah 9:1–2. Because it speaks of a people sitting in darkness who saw a "great light," it is frequently cited in discussions of the fulfillment of messianic prophecy and of the mission to the Gentiles.

• Matthew 11:29–30

  In this passage Jesus invites his hearers to take his yoke upon them and learn of him, promising that they will find rest. Together with the preceding verse, "Come unto me, all ye that labour and are heavy laden," it is widely quoted as a passage of comfort and invitation. A recurring question is how the "easy yoke" fits with the weight of discipleship.