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213 articles found for “Isaiah; Uriah the priest”
Urijah (Priest)
[People]Urijah was a priest of the Jerusalem temple during the reign of King Ahaz of Judah. At the king's command he built a new altar in the temple modeled on an altar in Damascus, and in Isaiah 8 he is named as a "faithful witness" to Isaiah's prophecy.
Zechariah (son of Jeberechiah)
[People]Zechariah, the son of Jeberechiah, was one of the two "faithful witnesses," together with Uriah the priest, whom Isaiah took when, at God's command, he wrote the name "Maher-shalal-hash-baz" on a tablet (Isaiah 8:2).
Maher-shalal-hash-baz
[People]Maher-shalal-hash-baz was a son of the prophet Isaiah and appears in Isaiah 8. His name, meaning "plunder comes swiftly, spoil comes speedily," served as a sign that Aram and the northern kingdom of Israel, which were threatening Judah, would fall to Assyria.
Isaiah
[Bible]Isaiah is the first of the prophetic books of the Old Testament and consists of sixty-six chapters. It contains prophecies of judgment, restoration, and the Messiah, and Christians have long read it as a book containing many passages that point to Jesus Christ.
Isaiah the Prophet
[People]Isaiah was an Old Testament prophet who ministered in the Kingdom of Judah in the late eighth century BC and is the central figure of the Book of Isaiah. His name means "the LORD is salvation."
Isaiah 7:14
[Bible Verses]Isaiah 7:14 is the prophecy that a virgin will conceive and bear a son and call his name Immanuel. The Gospel of Matthew cites it as a prophecy of the birth of Jesus. A long-standing translation debate concerns whether the Hebrew word almah should be rendered "virgin" or "young woman."
Isaiah 9:6
[Bible Verses]Isaiah 9:6 is the prophecy that "unto us a child is born," whose name "shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." It is one of the best-known Christmas texts. Interpretations differ, both between Christianity and Judaism and between mainstream denominations and certain other groups, over whom these titles refer to and what they mean.
Isaiah 40:31
[Bible Verses]Isaiah 40:31 promises that those who wait upon the LORD shall renew their strength, mount up with wings as eagles, and run without growing weary. It is one of the most widely loved verses for comforting weary believers, and interpreters continue to discuss what it means to "wait upon" the LORD.
Isaiah 41:10
[Bible Verses]God's promise, "Fear thou not; for I am with thee," in which He pledges to strengthen His people and uphold them with the right hand of His righteousness. It is one of the most widely cited verses of comfort for believers facing anxiety and fear.
Isaiah 43:18–19
[Bible Verses]Isaiah 43:18–19 is God's declaration, "Remember ye not the former things… Behold, I will do a new thing," together with the promise to make a way in the wilderness and rivers in the desert. The passage is very frequently used as a motto for the new year and for new beginnings. The central interpretive question is what "the former things" and "a new thing" refer to.
Isaiah 53:5
[Bible Verses]Isaiah 53:5 is the central verse of the Song of the Suffering Servant, declaring that he was wounded for our transgressions and that with his stripes we are healed. It is a key text for the atoning death of Christ. Pentecostal traditions and other denominations disagree over whether the "healing" it describes includes physical healing.
Isaiah 55:8–9
[Bible Verses]A declaration that God's thoughts and ways differ from human thoughts and ways and are as high above them as the heavens are above the earth. Although it is a classic passage on divine transcendence, interpreters often emphasize that its original context concerns God's abundant pardon.
Isaiah 60:1
[Bible Verses]A prophecy declaring, "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee." The verse proclaims the restoration of Zion and is frequently used as a motto expressing a church's commitment to mission and revival.
Isaiah 45:9
[Bible Verses]Isaiah 45:9 is a verse in the Book of Isaiah that uses the image of the potter and the clay to declare that the creature cannot contend with the Creator. Because Paul uses a similar analogy in Romans 9, the verse is frequently cited in discussions of divine sovereignty and predestination.
Isaiah 59:20–21
[Bible Verses]These verses conclude Isaiah 59, a chapter that indicts Israel for its sins. They promise that a Redeemer will come to those who turn from transgression, and they announce a covenant in which God's Spirit and words will not depart from them through the generations. The passage is frequently discussed because Paul quotes it in Romans 11 when he speaks of the salvation of "all Israel."
Isaiah 53:1
[Bible Verses]Isaiah 53:1 is a verse lamenting that scarcely anyone can believe the report concerning the Suffering Servant. It is frequently discussed because the Gospel of John and the Epistle to the Romans cite it in connection with unbelief in Jesus and the gospel.
Isaiah 26:3
[Bible Verses]A verse celebrating that God keeps "in perfect peace" the one who trusts in Him and whose mind is stayed on Him. It is frequently cited to comfort believers facing anxiety and worry.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Isaiah 65:17–25
[Bible Verses]A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.
Isaiah 25:8
[Bible Verses]Isaiah 25:8 is a prophecy within Isaiah 24–27 promising that God will destroy death forever and wipe away the tears from all faces. Taken up by Paul and by the Book of Revelation, the verse is read as a leading Old Testament text for the hope of the resurrection and of the last things.