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Job 2:10
[Bible Verses]In this verse Job answers his wife, who has urged him in his suffering to curse God, with the words "shall we receive good at the hand of God, and shall we not receive evil?" The verse is often cited in discussions of faith amid suffering. Interpreters debate how Job's wife should be assessed and what the phrase "with his lips" means.
Job's Three Friends
[People]Job's three friends are Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, who appear in the Book of Job. They came to comfort Job in his suffering but went on to argue that his sins had caused it, and God rebuked them.
Job 6
[Bible]Job 6 records Job's reply to the first speech of Eliphaz. Job protests that his suffering is heavier than the sand of the sea and rebukes his friends for offering no comfort, comparing them to streams that run dry.
Job 15
[Bible]Job 15 contains Eliphaz's second speech. He rebukes Job's words as empty, declares that no human being can be clean before God, and then describes at length the miserable end that awaits the wicked.
Job 34
[Bible]Job 34 contains Elihu's second speech. Elihu argues that God never acts unjustly and repays people according to their deeds, and he rebukes Job's complaints against God as words spoken without wisdom.
Job 31
[Bible]Job 31 concludes Job's final defense. Job takes up lust, deceit, mistreatment of servants, neglect of the poor, trust in wealth, and idolatry one by one, swearing that if he had done any of them he would deserve punishment. In this way he asserts his innocence and demands an answer from God.
Job 35
[Bible]Job 35 contains Elihu's third speech. Elihu argues that human righteousness and sin have no effect on God, says that the empty cries of the proud go unanswered, and rebukes Job for speaking without knowledge.
Job 11
[Bible]Job 11 contains the first speech of Zophar the Naamathite, one of Job's three friends. Zophar rebukes Job for claiming to be righteous, appeals to the unsearchable wisdom of God, and urges Job to forsake his sin and return to God.
Job 25
[Bible]Job 25 contains the third and final speech of Job's friend Bildad. It exalts God's power and majesty and asserts that no human being can be righteous or pure before God. At six verses, it is the shortest speech in the dialogues of the Book of Job.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.
Job 42:7-10
[Bible Verses]The closing scene of the Book of Job, in which God rebukes Job's three friends, accepts Job's intercessory prayer on their behalf, reverses Job's misfortune, and restores him twofold. Discussion frequently centers on what it means that Job spoke "the thing that is right" and on how the nature of his restoration should be understood.
Job 18
[Bible]Job 18 contains the second speech of Bildad the Shuhite. Bildad rebukes Job's protests and describes at length how the light of the wicked is put out, how the wicked man is caught in a snare, and how he is left with neither descendants nor a name.
Job 1:21
[Bible Verses]Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.
Job 8
[Bible]Job 8 contains the first speech of Bildad the Shuhite. Bildad asserts that God does not pervert justice and urges Job to seek God, assuring him that if he is pure and upright, he will be restored.
Job 19:25
[Bible Verses]Job 19:25 is Job's confession in the midst of his suffering: "For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth." The church has long read this verse as pointing to Christ and the hope of the resurrection, while scholars differ over the identity of the redeemer and what Job expected.
Job 7
[Bible]Job 7 continues Job's reply to Eliphaz. Job laments the brevity of human life and the suffering that persists night after night, then appeals directly to God, asking, "Why hast thou set me as a mark against thee?"
Job 21
[Bible]Job 21 is Job's reply to Zophar's second speech. Pointing to the reality that the wicked often live long and prosper, Job refutes his friends' claim that the wicked are certain to perish.
Job 12
[Bible]Job 12 begins Job's reply to Zophar's first speech. Job mocks his friends' wisdom and offers an extended hymn to the sovereignty of God, who both establishes and overthrows the world.
Job 26
[Bible]Job 26 records Job's reply to Bildad's third speech. After mocking Bildad's attempt at comfort, Job extols God's creative power over Sheol, the heavens, and the sea, and declares that what human beings know of it is only a small part.
Job 19
[Bible]Job 19 is Job's reply to Bildad's second speech. Job laments that he has been abandoned by his friends and by God, yet he also confesses, "I know that my redeemer liveth," expressing his hope that he will ultimately see God.