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44 articles found for “Sun Myung Moon”
Unification Church
The Unification Church is a religious organization founded by Sun Myung Moon in 1954 under the name Holy Spirit Association for the Unification of World Christianity; it is now called the Family Federation for World Peace and Unification. Korean Protestant denominations, including the Presbyterian Church of Korea (Tonghap), have formally declared it a heresy and a pseudo-religion.
Kil Sun-joo
Kil Sun-joo (吉善宙, 1869–1935) was one of the first seven Korean Presbyterian ministers. He pastored Jangdaehyeon Church in Pyongyang, began the dawn prayer meeting, and led the Great Pyongyang Revival of 1907. He was also one of the 33 national representatives of the March First Movement.
Park Yune-sun
Park Yune-sun (1905–1988), whose pen name was Jeongam (正岩), was a Presbyterian minister and theologian. He was the first Korean to complete and publish a commentary on the entire Old and New Testaments, and he taught Reformed theology at Koryo Theological Seminary, Chongshin, and Hapdong Theological Seminary.
Yu Gwan-sun
Yu Gwan-sun (柳寬順, 1902–1920) was a Korean independence activist raised in a Methodist family. She was at the forefront of the independence demonstration at the Aunae marketplace in Cheonan on April 1, 1919. She was arrested and imprisoned at Seodaemun Prison, where she died.
Kim Chi-sun
Kim Chi-sun (1899–1968) was a Presbyterian minister and Old Testament scholar. Shortly after Korea's liberation, as senior pastor of Namdaemun Church, he led the Three Million Revival Movement, and he founded Daehan Theological Seminary (now Anyang University). He is known as "the Jeremiah of Korea."
Kim Yang-seon
Kim Yang-seon (金良善, 1907–1970) was a Korean Presbyterian minister, church historian, and archaeologist. He was a professor at Soongsil University and the founder of the Korean Christian Museum at Soongsil University.
Beth-shemesh
Beth-shemesh, meaning "house of the sun," is an Old Testament place name. It refers chiefly to a priestly city on the western border of Judah. It was the first place the ark of the covenant reached when the Philistines sent it back, and it was also where Amaziah, king of Judah, was defeated by the northern kingdom of Israel.
Ju Nam-seon
Ju Nam-seon (朱南善, 1888–1951) was a Presbyterian minister who served in Geochang, South Gyeongsang Province. He took part in the March First Movement and was imprisoned for refusing to participate in Shinto shrine worship. After Korea's liberation he helped found Korea Theological Seminary (Koryo Seminary) and served as the first chairman of its board of trustees.
Small Group
A small group is a gathering within a church in which anywhere from a few to a dozen or so members meet regularly to share Scripture, pray, and care for one another. Depending on the church and denomination, such groups are called districts (guyeok), classes (sokhoe), cells, "pastures" (mokjang), "upper rooms" (darakbang), or sun.
On
On was an ancient Egyptian city. According to Genesis, Poti-pherah, the father of Joseph's wife Asenath, was a priest there. The city is better known by its Greek name, Heliopolis.
Cheonbugyo
Cheonbugyo is a religious organization founded in 1955 by Park Tae-seon, a former elder in the Presbyterian Church in Korea. Formerly called the Korean Jesus Church Evangelical Hall Revival Association, it was widely known as "Jeondogwan" (Evangelical Hall). In 1956 the General Assembly of the Presbyterian Church in Korea declared it heretical.
Revelation 12
Revelation 12 contains the vision of a woman clothed with the sun who gives birth to a son, a great red dragon who seeks to harm the child and the woman, and a war in heaven between Michael and the dragon, in which the dragon is cast down to the earth.
Astrology
Astrology is a form of divination that interprets the positions and movements of the sun, moon, and stars to discern human destiny and foretell future events. Christianity has traditionally shunned it on the basis of the biblical prohibitions against divination.
Revelation 21:23–24
A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence, and interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.
Psalm 19
Psalm 19 is a psalm of David that opens by celebrating how the heavens and the sun silently display the glory of God, goes on to praise the law of the LORD, and closes with a prayer for deliverance from hidden faults.
Psalm 148
Psalm 148 is a hymn of praise that calls in turn upon the angels, the sun, moon, and stars of the heavens, and upon the seas, weather, mountains, animals, and people of the earth to praise the LORD. It is one of the "Hallelujah Psalms" (Psalms 146–150) that conclude the Book of Psalms.
Ecclesiastes 4
Ecclesiastes 4 records the Preacher's reflections on the oppression and envy he has seen under the sun, on solitary toil, and on the fleeting nature of power, and teaches that two are better than one.
Ecclesiastes 8:17
Ecclesiastes 8:17 states that no matter how hard a person labors, he cannot fully comprehend the work of God that is done "under the sun." The verse is frequently cited in discussions of the limits of human wisdom and of divine providence.
Ecclesiastes 12:8
The verse that concludes the main body of Ecclesiastes, repeating the book's opening declaration in 1:2, "Vanity of vanities," to sum up the transience of life under the sun. It is often cited as the thematic statement of the whole book, and the meaning of "vanity" has been interpreted in several ways.
Joshua 10
Joshua 10 recounts Joshua's victory over the five Amorite kings who attacked Gibeon and the conquest of the cities of southern Canaan. It includes the account of the sun and moon standing still.