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Two Witnesses
[Bible]The Two Witnesses are two prophetic figures in Revelation 11 who prophesy for 1,260 days, are killed by the beast, and then come back to life and ascend to heaven. Interpreters differ over who they are.
Revelation 11:4
[Bible Verses]Revelation 11:4 identifies the "two witnesses" of Revelation 11 as "the two olive trees, and the two candlesticks." The imagery comes from the vision in Zechariah 4. Interpreters disagree about who the two witnesses are. In Korea, groups regarded as heretical have frequently cited the verse in support of their teachings.
Revelation 11
[Bible]Revelation 11 records the measuring of the temple; the two witnesses who prophesy for 1,260 days, are killed, and rise again; the sounding of the seventh trumpet; and the opening of the temple in heaven.
Beast (Book of Revelation)
[Bible]In the Book of Revelation, the beast is a figure that receives authority from the dragon (Satan) and symbolizes the powers that oppose God and His saints. The best-known forms are the beast from the sea and the beast from the earth, and interpreters remain divided over their identity.
Zechariah (son of Jeberechiah)
[People]Zechariah, the son of Jeberechiah, was one of the two "faithful witnesses," together with Uriah the priest, whom Isaiah took when, at God's command, he wrote the name "Maher-shalal-hash-baz" on a tablet (Isaiah 8:2).
Matthew 18:20
[Bible Verses]Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
Deuteronomy 19:15
[Bible Verses]Deuteronomy 19:15 is an Old Testament legal provision directing that guilt not be established on the testimony of a single person but confirmed by the testimony of two or three witnesses. The New Testament cites it several times, and it is frequently invoked in discussions of church discipline and of procedures for handling accusations.
1 John 5:7–8
[Bible Verses]This passage states that there are three that bear witness: the Spirit, the water, and the blood. Some Latin manuscripts and later translations add the words "there are three that bear record in heaven, the Father, the Word, and the Holy Ghost." This addition, known as the Johannine Comma, has become the most famous case in biblical textual criticism.
World Mission Society Church of God
[Heresies & Cults]The World Mission Society Church of God is a religious group that split from an organization founded by Ahn Sahng-hong in Busan in 1964. Its members believe Ahn Sahng-hong to be Christ at His Second Coming and Zahng Gil-jah to be "God the Mother." Major Korean Protestant denominations and ecumenical bodies have designated the group as heretical.
Deuteronomy 19
[Bible]Deuteronomy 19, part of the law delivered by Moses, contains the regulations on cities of refuge for those who kill a person unintentionally, the command not to remove a neighbor's landmark, the principle of two or three witnesses, and the punishment of false witnesses.
Deuteronomy 17
[Bible]Deuteronomy 17 is a chapter of law that prohibits blemished sacrifices, sets out the procedure for trying idolaters along with the principle of two or three witnesses, prescribes how to handle cases too difficult to judge locally, and gives the law that a future king must keep.
Psalm 27:14
[Bible Verses]The final verse of Psalm 27 places the exhortation to be strong and courageous between two calls to "wait on the LORD." It is often cited as a verse about faith during seasons of waiting for an answer from God.
Luke 24
[Bible]Luke 24 is the final chapter of the Gospel of Luke. It recounts the women's discovery of the empty tomb, Jesus' appearance to two travelers on the road to Emmaus, his appearance to the eleven apostles, in which he opens the Scriptures to them and appoints them as witnesses, and his departure as he blesses them near Bethany.
Proverbs 19
[Bible]Proverbs 19 is a chapter in the collection of the proverbs of Solomon. In 29 short sayings, it addresses poverty and wealth, false witnesses, laziness, the discipline of children, and human plans in relation to the will of the LORD.
Tablets of the Testimony
[Bible]The tablets of the testimony are the two stone tablets, inscribed with the Ten Commandments, that God gave to Moses on Mount Sinai. They were kept inside the Ark of the Covenant as a witness to the covenant between God and Israel.
Genesis 31
[Bible]Genesis 31 is the chapter in which Jacob, at God's direction, secretly leaves Laban's household with his wives, children, and possessions. Laban pursues him, and after a dispute at Mount Gilead the two make a covenant, marked by a heap of stones as a witness, and then part ways.
John 19:34–35
[Bible Verses]John 19:34–35 records that after Jesus died on the cross, a soldier pierced his side with a spear and blood and water came out, and it declares that the one who saw this bears true witness. The passage is read as confirmation of Jesus' actual death and is often interpreted symbolically in connection with baptism and the Lord's Supper.
Witness of the Holy Spirit
[Doctrine & Theology]The witness of the Holy Spirit is the doctrine that the Holy Spirit confirms truth in the hearts of believers. It refers chiefly to the Spirit's testimony that believers are children of God and to the Spirit's work of assuring them that Scripture is the Word of God.
Song of Moses
[Bible]The Song of Moses refers to two Old Testament poems attributed to Moses: the hymn of deliverance sung after the crossing of the Red Sea (Exodus 15) and the song bearing witness to the covenant that he delivered before his death (Deuteronomy 32).