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1000 articles found for “the Pharisees and scribes”
Tradition of the Elders
[Bible]The "tradition of the elders" is a New Testament expression for the regulations, handed down from generation to generation outside the Law of Moses, that the Pharisees and scribes observed. It appears in the dispute over handwashing in Matthew 15 and Mark 7.
Parable of the Lost Sheep
[Bible]The Parable of the Lost Sheep is a parable of Jesus in which a shepherd with a hundred sheep goes in search of the one that has gone astray and rejoices when he finds it. It appears in Luke 15 and Matthew 18.
Mark 7
[Bible]Mark 7 records Jesus' dispute with the Pharisees and scribes over the tradition of the elders, his teaching that what defiles a person comes from the heart, and his healing of the Syrophoenician woman's daughter and of a deaf man with a speech impediment.
Luke 15
[Bible]Luke 15 is the chapter in which Jesus answers the complaint of the Pharisees and scribes that he eats with sinners by telling three parables: the lost sheep, the lost coin (drachma), and the lost son (the prodigal son).
Parable of the Prodigal Son
[Bible]The Parable of the Prodigal Son is a parable of Jesus recorded in Luke 15:11-32. It tells of a father who welcomes home his younger son after the son has squandered his share of the estate. It is also known as the parable of the "returning prodigal."
Oral Law
[Bible]The Oral Law is the body of Jewish interpretations and regulations believed to have been transmitted by word of mouth alongside the written law of the Pentateuch. In the New Testament it appears under the expression "the tradition of the elders."
Sign
[Bible]A sign is a token that God displays to reveal His will and power, or the authority of one He has sent. The Gospel of John calls the miracles of Jesus "signs" and records them as evidence intended to lead people to faith.
Luke 15:20
[Bible Verses]Luke 15:20 is the verse in the Parable of the Prodigal Son in which the father sees his returning younger son from a distance, runs to him, embraces him, and kisses him. Because the father reaches his son before the son confesses his wrongdoing, the verse is widely cited as an illustration of God's grace and forgiveness.
Drachma
[Bible]The drachma was an ancient Greek silver coin and monetary unit. In the New Testament it appears in the parable of the lost coin in Luke 15, and it is generally understood to have been worth about a laborer's daily wage.
Corban
[Bible]Corban is a Hebrew word meaning "an offering given to God." In the New Testament it appears in Mark 7:11, in a passage where Jesus criticizes the practice of using a vow to avoid supporting one's parents.
Sign of Jonah
[Bible]The sign of Jonah is Jesus' reply to those who demanded a sign, that no sign would be given "but the sign of the prophet Jonas." The saying appears in the Gospels of Matthew and Luke.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Moses' Seat
[Bible]Moses' seat is an expression Jesus used in Matthew 23:2 to describe the position of the scribes and Pharisees. It is generally read as referring to the authority to teach and interpret the Law of Moses.
Matthew 12:41
[Bible Verses]Matthew 12:41 records Jesus' warning to those who demanded a sign: the men of Nineveh, who repented at Jonah's preaching, will condemn "this generation" at the judgment. The verse is often cited as a call to repentance and as a revelation of who Jesus is.
Mark 7:18–19
[Bible Verses]In this passage Jesus explains to his disciples that food entering a person from outside cannot defile that person. Its closing clause, often rendered "declaring all foods clean," is frequently debated because translations and interpretations differ over whether it abolishes the Old Testament food laws.
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Matthew 15
[Bible]Matthew 15 recounts the dispute over handwashing and the tradition of the elders, the faith of a Canaanite woman from the region of Tyre and Sidon, healings beside the Sea of Galilee, and the feeding of the four thousand.
Matthew 24
[Bible]Matthew 24 is the chapter in which Jesus, after foretelling the destruction of the Temple in Jerusalem, teaches his disciples on the Mount of Olives about the signs of the end, the great tribulation, and the coming of the Son of Man, and urges them to keep watch.
Matthew 23
[Bible]Matthew 23 is the chapter in which Jesus rebukes the hypocrisy of the scribes and Pharisees with seven pronouncements of "Woe unto you" and laments over Jerusalem. It contains 39 verses.