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1000 articles found for “the Son of man”
Jair (Son of Manasseh)
[People]Jair was an Old Testament figure, a descendant of Manasseh, who took villages in the regions of Gilead and Bashan east of the Jordan River and named them Havoth-jair after himself.
Son of Man
[Bible]"Son of Man" is a biblical expression meaning literally "son of a human being." In the Old Testament it refers to a human being; in Daniel 7 it describes a figure who comes with the clouds of heaven; and in the Gospels it is the term Jesus most often used to refer to himself.
Prayer of Manasseh
[Bible]The prayer of repentance offered by Manasseh, king of Judah, during the affliction of his captivity. It is recorded in 2 Chronicles 33, and a short Greek prayer bearing the same name has been transmitted among the Apocrypha (writings outside the canon).
Shechem (Son of Hamor)
[People]Shechem, the son of Hamor the Hivite and chief of the city of Shechem, appears in Genesis 34. After violating Dinah, the daughter of Jacob, he asked to take her as his wife and was killed by Simeon and Levi.
Joseph (Son of Jacob)
[People]Joseph is a figure in the Book of Genesis, the son of Jacob and Rachel. Sold into slavery in Egypt by his brothers, he rose to become the country's chief administrator and saved his family during a famine. He is distinct from Joseph of Nazareth, the legal father of Jesus.
Mark 10:45
[Bible Verses]Mark 10:45 is a saying of Jesus: "For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." The verse unites the theme of servant leadership with the meaning of substitutionary redemption and is a central text for the doctrine of the atonement.
Parable of the Sheep and the Goats
[Bible]The Parable of the Sheep and the Goats is Jesus' teaching in Matthew 25:31-46, in which the returning Son of Man judges all nations, separating them as a shepherd divides the sheep from the goats. Through this scene Jesus teaches that whatever is done for the least of his brethren is done for him.
Luke 17:22–24
[Bible Verses]In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
John 6:53–54
[Bible Verses]In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.
Matthew 24:36
[Bible Verses]Matthew 24:36 is the saying of Jesus that no one knows the day and hour of his coming, not even the angels or the Son, but the Father only. It is a key verse against date-setting eschatology, which fixes a date for the Second Coming, and it has also raised theological questions about the divinity and humanity of Jesus.
Matthew 24:30–31
[Bible Verses]A passage in the Olivet Discourse in which Jesus says that after the great tribulation the Son of Man will come on the clouds of heaven with great glory and His angels will gather His elect. Because interpreters differ on the Second Coming, the timing of the Rapture, and the passage's relation to the destruction of the Temple, it is frequently cited in discussions of eschatology.
Parousia
[Bible]Parousia (παρουσία) is a Greek word meaning "presence" or "arrival." In the New Testament it refers chiefly to the Second Coming of Jesus Christ.
Machir
[People]Machir was the firstborn son of Manasseh, the son of Joseph, and the father of Gilead. His name also designates a branch of the tribe of Manasseh (the Machirites) that took possession of the land of Gilead east of the Jordan River.
Amon
[People]Amon was a king of Judah, the son of Manasseh and the father of Josiah. He reigned in Jerusalem for two years before his servants conspired against him and killed him in his palace.
Zelophehad
[People]Zelophehad was a man of the tribe of Manasseh who died during the wilderness period. He left no sons, only five daughters, and their petition led to the establishment of the law governing the inheritance of land by daughters.
Daughters of Zelophehad
[People]The daughters of Zelophehad were the five daughters of Zelophehad of the tribe of Manasseh: Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their request for the inheritance (share of land) of their father, who had died without sons, led to the establishment of an ordinance governing inheritance by daughters.
Hephzibah
[People]Hephzibah was the mother of Manasseh, king of Judah, and is mentioned by name only once, in 2 Kings 21:1. Her name is commonly interpreted to mean "my delight is in her."
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.
John 3:16
[Bible Verses]John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
Revelation 1:16
[Bible Verses]A verse describing the figure "like unto the Son of man" (the risen Christ) in the vision John saw on Patmos. Interpretations differ on the meaning of the seven stars, the sharp two-edged sword proceeding from his mouth, and the face shining like the sun.