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Healing of the Centurion's Servant
The healing of the centurion's servant is a miracle in which Jesus, at Capernaum, healed the sick servant of a Roman army centurion by his word alone. Recorded in Matthew 8 and Luke 7, the account is known for Jesus' commendation of a Gentile's faith.
Cornelius
Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized, and he is remembered as the central figure in the event through which the gospel was opened to the Gentiles.
Centurion
A centurion was a Roman army officer who commanded a unit of roughly one hundred soldiers. The New Testament mentions several centurions, including the centurion of Capernaum, whose faith Jesus commended; the centurion at the cross; and Cornelius.
Julius
Julius was a Roman army centurion mentioned in Acts 27. He was responsible for escorting Paul, then a prisoner, from Caesarea to Rome.
Longinus
Longinus is the name that later tradition gave to the soldier who pierced Jesus' side with a spear at the crucifixion, or to the centurion who confessed, "Truly this man was the Son of God." The name does not appear in the Bible.
Raising of the Widow's Son at Nain
A miracle in which Jesus met a funeral procession near the gate of the town of Nain in Galilee, raised a widow's only son from the dead, and restored him to his mother. It is recorded only in Luke 7:11-17.
Nain
Nain was a small village in southern Galilee. It is mentioned only once in the Bible, in Luke 7:11, as the setting of the account in which Jesus raised a widow's only son.
Luke 7
Luke 7 is the chapter in which Jesus heals a centurion's servant in Capernaum, raises a widow's son at Nain, answers a question from John the Baptist, and forgives the sins of a sinful woman in the house of Simon the Pharisee.
Acts 11:14
The angel's words to Cornelius, as quoted by Peter when he reported Cornelius's vision to the church in Jerusalem: Cornelius and "all thy house" would be saved through the words Peter would speak. The verse is frequently cited in discussions of the relationship between hearing the gospel and salvation, and of household salvation and baptism.
God-fearers
"God-fearers" is a term for Gentiles in the New Testament era who believed in the God of the Jews and took part in synagogue worship but did not convert to Judaism by receiving circumcision. The expression appears frequently in the Book of Acts.
Acts 10
Acts 10 is the chapter in which Cornelius, a Roman centurion at Caesarea, and the apostle Peter each receive a vision and then meet, after which the Holy Spirit falls on the Gentiles listening to Peter's sermon and they are baptized.
Acts 10:44–46
This passage describes how, while Peter was preaching in the house of Cornelius, the Holy Spirit fell on the Gentile listeners, and they spoke with tongues and magnified God. It marks a turning point in the mission to the Gentiles and is frequently cited in discussions of Spirit baptism and speaking in tongues.
Matthew 8
Matthew 8 recounts how Jesus, after coming down from the mountain where he delivered the Sermon on the Mount, heals a leper, a centurion's servant, and Peter's mother-in-law, calms a storm, and casts out demons in the country of the Gadarenes.
Matthew 8:16–17
A passage that interprets Jesus' evening healing of the demon-possessed and the sick as the fulfillment of Isaiah 53:4. It is frequently cited in discussions of whether healing is included in Christ's atonement.
Acts 27
Acts 27 is the chapter in which Paul, being taken to Rome as a prisoner, encounters the tempestuous wind Euroclydon near Crete and drifts for fourteen days. Although the ship is wrecked, all 276 people aboard reach land alive.
Early Church
The early church refers to the church in its first period, which arose around the apostles after the resurrection of Jesus. The term commonly designates the church from the apostolic age until the legalization of Christianity in 313 or the Council of Nicaea in 325.
2 Chronicles 3:1
This verse states that Solomon began building the temple in Jerusalem on Mount Moriah, at the threshing floor of Ornan that David had appointed. It is frequently cited as a key text linking the temple site to Abraham's offering of Isaac on Moriah and to David's altar.
King James Version
The King James Version (KJV) is an English translation of the Bible produced at the command of King James I of England and published in 1611. For centuries it served as the standard Bible of English-speaking Protestantism.
Establishment of the State of Israel
The proclamation of the State of Israel by Jewish leaders on May 14, 1948, as the British Mandate for Palestine was coming to an end. The event is frequently mentioned in Korean churches in connection with eschatology, and different theological traditions interpret its significance in different ways.
1 Samuel
First Samuel is one of the historical books of the Old Testament. It records the transition from the period of the judges to the establishment of the monarchy in Israel, centering on three figures: Samuel, Saul, and David.