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1000 articles found for “the women of Jerusalem”
Ezekiel 13
[Bible]Ezekiel 13 rebukes the prophets of Israel who prophesy on their own initiative though the LORD has not sent them, together with the women who practice divination. It likens false prophecy that proclaims peace when there is no peace to a wall daubed with untempered mortar.
Acts 21:9
[Bible Verses]A verse reporting that when Paul and his companions stayed at the house of Philip the evangelist in Caesarea, Philip had four unmarried daughters who prophesied. Because it records the prophetic activity of women in the early church, it is frequently cited in discussions of women's ordination and the gift of prophecy.
Queen of Heaven
[Bible]The Queen of Heaven is a title used in the Book of Jeremiah for a goddess whom the people of Judah worshiped by burning incense and offering cakes. Jeremiah condemned this worship as idolatry and a departure from God.
Acts 2:16–21
[Bible Verses]In this passage, Peter, speaking on the Day of Pentecost, quotes the Book of Joel and proclaims that the outpouring of the Holy Spirit "upon all flesh" fulfills prophecy. It is frequently cited in discussions of whether spiritual gifts continue today, of women in ministry, and of eschatology.
Ezekiel 9:4
[Bible Verses]A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
Wise Woman of Tekoa
[People]The wise woman of Tekoa is an unnamed woman who appears in 2 Samuel 14. At Joab's request, she told King David a fabricated story to persuade him, helping to bring the exiled Absalom back to Jerusalem.
Wise Woman of Tekoa
[People]The wise woman of Tekoa is an unnamed woman described as "wise" in 2 Samuel 14 who, at Joab's request, used a fabricated story to persuade King David to allow the exiled Absalom to return to Jerusalem.
Ezekiel 16
[Bible]Ezekiel 16 portrays Jerusalem as an infant abandoned in an open field. The LORD takes her into covenant and raises her to the rank of queen, but she becomes an unfaithful wife. Through this image the chapter pronounces judgment on Jerusalem's idolatry. It closes with God's promise to establish an everlasting covenant and restore her.
Temple Veil
[Bible]The temple veil was the curtain that separated the Holy Place from the Most Holy Place in the tabernacle and the Jerusalem temple. Only the high priest could pass behind it, and only once a year. The Gospels record that the veil was torn when Jesus died.
Veil (Tabernacle and Temple)
[Bible]The veil was the curtain that separated the Holy Place from the Most Holy Place in the tabernacle and the Jerusalem temple. The Gospels record that the veil of the temple was torn when Jesus died on the cross.
John 8
[Bible]John 8 opens with the account of Jesus declining to condemn the woman caught in adultery. It also contains his declaration "I am the light of the world" and a long dispute with the Jews over his identity.
2 Samuel 14
[Bible]2 Samuel 14 is the chapter in which Joab uses a wise woman of Tekoa to persuade David, and Absalom, who had fled to Geshur, returns to Jerusalem and is reconciled with the king after two years.
Daughter of Zion
[Bible]The Daughter of Zion is a poetic Old Testament expression that personifies Jerusalem and its inhabitants as a woman. It appears frequently in the Prophets and in Lamentations, and the New Testament quotes the title in its accounts of Jesus' entry into Jerusalem.
Jehoiada
[People]Jehoiada was a priest in the southern kingdom of Judah during the reigns of Athaliah and Joash. When Athaliah killed the royal family, he hid the young Joash, who had survived, in the temple and raised him there. He later made Joash king and renewed the covenant with the people.
John 4:24
[Bible Verses]John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
Mark 7
[Bible]Mark 7 records Jesus' dispute with the Pharisees and scribes over the tradition of the elders, his teaching that what defiles a person comes from the heart, and his healing of the Syrophoenician woman's daughter and of a deaf man with a speech impediment.
Simon the Leper
[People]Simon the Leper was a resident of Bethany in whose house Jesus was dining shortly before His Passion when a woman poured ointment on His head. He is mentioned by name only in the Gospels of Matthew and Mark.
Luke 13
[Bible]Luke 13 is the chapter in which Jesus, on his way to Jerusalem, calls for repentance, heals a bent-over woman on the Sabbath, teaches about the kingdom of God and the strait gate, and laments over Jerusalem.
Pearl
[Bible]A pearl is a round gem formed inside a mollusk. In the Bible it denotes something of great value, and it is best known from the New Testament parable of the pearl of great price and from the pearly gates of the New Jerusalem.
Beulah
[Bible]Beulah is the new name that God gives to the restored land of Zion in Isaiah 62:4. Meaning "married woman" in Hebrew, it signifies that a land once forsaken and desolate is restored to a marriage relationship with God.