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Dietrich Bonhoeffer

People. Also called Bonhoeffer, Dietrich Bonhoeffer.

Dietrich Bonhoeffer
DenominationLutheran (participant in the Confessing Church movement)
NationalityGerman
DeathApril 9, 1945, Flossenbürg concentration camp (hanged)
BornFebruary 4, 1906, Breslau, Germany
Major WorksSanctorum Communio; The Cost of Discipleship; Ethics; Resistance and Submission (Letters and Papers from Prison)
Major PositionsLecturer in theology at the University of Berlin; director of the Confessing Church's Finkenwalde seminary

Dietrich Bonhoeffer (1906–1945) was a German Lutheran pastor and theologian who took part in the Confessing Church movement in opposition to the Nazis. He was executed in 1945 on charges of involvement in a plot to remove Hitler.

About this articleAI draft from a Korean source. Notes on Korean Protestant practice. 10 sources. Not yet reviewed by a person.
Origin

Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.

Perspective

Includes notes on Korean Protestant practice; other traditions are noted where they differ.

Sources

10 sources

  1. Dietrich Bonhoeffer - Wikipedia
  2. [Weekly Church History] April 9: Martyrdom of Dietrich Bonhoeffer in Germany - Gospel Today
  3. Revisiting the Theology of Dietrich Bonhoeffer - NewsNJoy
  4. Dietrich Bonhoeffer (1906–1945) and Minjung Theology - Ecumenian
  5. "Pastor Jeon Kwang-hoon's 'Madman at the Wheel' Distorted Bonhoeffer's Meaning" - Sisa Journal
  6. Bonhoeffer Never Said 'Let's Drag Out the Driver' - NEWS M
  7. The Ethics of Discipleship in Bonhoeffer's *The Cost of Discipleship* - Presbyterian University and Theological Seminary
  8. Education at the Finkenwalde Seminary - Presbyterian University and Theological Seminary
  9. Why an Ordinary Pastor Became an Assassin - OhmyStar
  10. [Kim Hyung-tae Column] The Prayer of Pastor Bonhoeffer - Christian Today
Review

Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history

Life

Bonhoeffer was born on February 4, 1906, in Breslau, Germany, the son of the psychiatrist Karl Bonhoeffer. Beginning in 1923, he studied theology at the University of Tübingen and the University of Berlin. His doctoral dissertation on the church community, Sanctorum Communio (The Communion of Saints), won praise from Karl Barth. After qualifying as a university lecturer at the age of 24, he taught at the University of Berlin. He also served as a youth pastor for an ecumenical church organization that was a forerunner of the World Council of Churches.

The Nazis came to power in 1933. Bonhoeffer joined the Confessing Church movement, which resisted state interference in the church, and directed the Finkenwalde seminary, the Confessing Church's institution for training pastors. After the authorities closed the seminary, he became involved in a plot to remove Hitler organized by figures in the Wehrmacht's military intelligence service (the Abwehr). He was arrested and imprisoned in 1943. After the failed assassination attempt of July 20, 1944, his involvement came to light, and on April 9, 1945, he was hanged at Flossenbürg concentration camp. He was 39 years old.

Ministry and Contributions

  • Ecclesiology: He understood the church as a community in which Christ is present.
  • Discipleship: In The Cost of Discipleship (Nachfolge), drawing on the Sermon on the Mount, he emphasized a "simple obedience" that responds immediately to Christ's call.
  • The church's social responsibility: In his April 1933 essay "The Church and the Jewish Question," he addressed the church's responsibility toward the state. He argued that the church must not only care for the victims crushed under the wheel but must also be prepared to stop the wheel itself.
  • Writings: His works include Act and Being, Creation and Fall, and Ethics. The letters he wrote in prison were published after his death as Resistance and Submission (Widerstand und Ergebung), known in English as Letters and Papers from Prison.
  • Commemoration: The Anglican Church commemorates him on April 9.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.

In South Korea, during the military dictatorship of the 1970s, his prison letters are said to have held great significance for imprisoned students, workers, and intellectuals. The Korean minjung theologian Ahn Byung-mu interpreted Bonhoeffer as having discovered the "minjung" (the common people) while in prison. Borrowing Bonhoeffer's language, Ahn also defined the minjung as "those who stand before God without God." In Korea, Bonhoeffer's thought on discipleship and the church community is studied across denominational lines, and he is frequently cited in discussions of the church's social engagement and of renewal in the Korean church.

Assessment

Bonhoeffer is honored across denominations as a martyr who remained true to his Christian conscience in opposing the Nazis. Some also credit him with playing a major role in establishing the concept of an ethics of responsibility in the German church. On the other hand, his involvement, as a pastor, in an assassination plot has been the subject of ethical debate over whether Christians may resort to violent resistance.

In South Korea, some have observed that his words are quoted selectively to suit particular political positions. During the Moon Jae-in administration, supporters of Pastor Jeon Kwang-hoon cited the so-called "mad driver" analogy to criticize the government. Bonhoeffer scholars responded that this distorted his meaning, and some argued that Bonhoeffer never directly called for dragging the driver from the wheel.

See also 7

AI draft from a Korean source. Translation updated 5 November 2026. Not yet reviewed by a person. About this article

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