Romans 14:5–6
Bible Verses. Also called Romans 14:5-6, Rom 14:5-6, Romans 14:5–6, Rom. 14:5–6.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Scripture quotation from the King James Version (KJV). Read this chapter
A passage in which the apostle Paul, addressing the question of observing days in the church at Rome, urges believers to respect one another's convictions, since each acts unto the Lord. It is frequently cited in discussions of Sabbath and Lord's Day observance and of freedom of conscience in nonessential matters.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Context
The apostle Paul wrote these words to the members of the church at Rome in the Epistle to the Romans. Romans 14:1–15:13 addresses the conflict between those who are "weak in the faith" and those who are "strong." Paul first takes up the case of the one who eats all things and the one who eats only herbs (14:2), and then, in verse 5, the question of esteeming one day above another. Paul does not rule on which side is right. Instead, noting that both act "unto the Lord" and give thanks to God, he urges them not to despise or judge one another (14:3, 10).
Interpretation
- Jewish festival reading: Many commentators take the "day" here to refer to the Sabbaths and festivals of the Mosaic law. They likewise regard those who eat only herbs as Jewish Christians who kept the dietary regulations of the law.
- Fast day and devotional custom reading: Another interpretation holds that the distinction of days refers not so much to the festivals of the law as to particular fast days or personal devotional practices.
- Adiaphora reading: The Lutheran and Reformed traditions have read this chapter as a basis for the teaching on adiaphora, that is, that in matters not essential to salvation, each person's freedom of conscience is to be respected.
Controversies and Issues
- The Sabbath and the Lord's Day: Some Christians cite this passage to argue that observing a particular day of the week is not a legal obligation. The Seventh-day Adventist Church holds that the days in view here are festivals of the ceremonial law or fast days, and that the seventh-day Sabbath of the Ten Commandments does not fall into this category. The Presbyterian tradition that follows the Westminster Confession of Faith teaches that keeping the Lord's Day as the Christian Sabbath is a moral commandment. Within this tradition the passage is often read as referring to the ceremonial festivals of Judaism. For further detail, see Sabbath and the Lord's Day.
- Textual variant: The Textus Receptus, which the King James Version (KJV) follows, contains an additional clause in verse 6: "and he that regardeth not the day, to the Lord he doth not regard it." Because this clause is absent from the major early manuscripts, it is not included in the Korean Revised Version or the New Korean Revised Version.
- Scope of application: The words "Let every man be fully persuaded in his own mind" are sometimes cited to mean that every matter of faith should be left to individual judgment. Critics respond that Paul is addressing only nonessential matters and that such use takes the verse out of context.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.
Korean Protestant churches have long emphasized juil seongsu (keeping the Lord's Day holy). In Korea, this passage is frequently mentioned in discussions about the nature of Lord's Day observance and in disputes with Sabbath-keeping groups. Together with the rest of chapter 14, it is also cited when addressing practical questions on which church members disagree, such as alcohol and tobacco and the observance of seasons of the liturgical calendar.
Related Passages
See also 8
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