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Bani (Levite)

A person in the Bible. Also called Bani, Bani the Levite.

Bani (Levite)
ClassificationBiblical figure
EraAfter the return from the Babylonian exile; Persian period (time of Nehemiah)
StatusLevite
Related FiguresEzra, Nehemiah, Jeshua (Levite), Sherebiah, Kadmiel
Biblical ReferencesNehemiah

Bani was a Levite in the time of Nehemiah. When Ezra read the Law aloud, Bani helped the people understand its meaning, and at the assembly held for fasting he stood on the platform and cried out to God (Nehemiah 8:7; 9:4-5).

About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
Origin

Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.

Perspective

Includes notes on Korean Protestant practice; other traditions are noted where they differ.

Sources

None listed yet. The article draws on the biblical text and general reference works. Add a source

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Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history

Biblical Record

Bani was a Levite who served in Jerusalem after the return from the Babylonian exile. The name "Bani" appears several times in the Bible. Of these occurrences, the following passages in the book of Nehemiah can be identified with a Levite of the time of Nehemiah.

  • Nehemiah 8:7 — When Ezra read the book of the Law before the people, Bani, together with Jeshua, Sherebiah, and other Levites, "caused the people to understand the law." The following verse (8:8) records that they read in the Law and explained its meaning so that the people understood the reading.
  • Nehemiah 9:4-5 — On the twenty-fourth day of the month, the people assembled with fasting and clothed in sackcloth. At that time Bani and the other Levites "stood up upon the stairs" (a raised platform) and "cried with a loud voice unto the LORD their God." They then called on the people to "stand up and bless the LORD your God," that is, to praise and extol Him. The list in 9:4 names "Bani" twice, and the list in 9:5 names him once.
  • Nehemiah 10:13 — Bani also appears in the list of Levites who set their seal to the covenant the people made before God.

Nehemiah 3:17 names Rehum, who repaired the wall, as "the son of Bani" among the Levites, and 11:22 identifies Uzzi, the overseer of the Levites, as "the son of Bani." Whether these refer to the same Bani mentioned above cannot be determined from the text alone.

The following individuals are different people who merely share the same name:

Significance in the Bible

Every passage in which Bani appears is a list recording tasks the Levites carried out together. These lists show that after the return from exile, the Levites taught the Law and led the community in repentance and worship. No record describes Bani's personal life or character, and he is not mentioned in the New Testament.

Interpretations and Debates

  • Identity: Scholars differ on whether the Bani of Nehemiah 8, 9, and 10 is a single individual or several Levites bearing the same name.
  • The two Banis of 9:4: Three explanations have been offered for the name appearing twice in a single verse: that two different men shared the name; that the name was accidentally duplicated in the course of copying; or that the difference arose in transcribing another, similar name.
  • Ancient translation: The Hebrew name "Bani" has the same consonants as the word for "sons of" (bene). For this reason, the word is known to be rendered differently in parts of the Septuagint (the ancient Greek translation of the Old Testament).
  • The speaker of the prayer beginning in 9:6: The Hebrew text does not state who offered the long prayer of repentance that follows. The Septuagint adds the phrase "And Ezra said" before the prayer. As a result, some interpreters read it as the prayer of the Levites, including Bani, while others read it as the prayer of Ezra.

Beyond this, the Bible offers no account of Bani's origins or life.

Perspective: Korean Protestant practiceHow this figure is used in Korean churches, kept from the original Korean article.

In Korean Protestant churches, Bani himself is rarely the subject of sermons or Sunday school lessons. However, Nehemiah 8–9, the passage in which he appears, deals with the public reading of the Law and an assembly of repentance, and it is frequently used in sermons at revival meetings and special early-morning prayer meetings. Nehemiah 8:8, in which the Levites explained the meaning of the Law, is often cited as a biblical model for expository preaching.

See also 8

AI draft from a Korean source. Translation updated 5 November 2026. Not yet reviewed by a person. About this article

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