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2 Peter 3:10–13

Bible Verses. Also called 2 Peter 3:10-13, 2 Pet 3:10-13, Second Peter 3:10-13, II Peter 3:10-13.

10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

2 Peter 3:10–13 · KJV

Scripture quotation from the King James Version (KJV). Read this chapter

A passage declaring that the day of the Lord will come as a thief and that the heavens and the earth will be dissolved by fire, while believers look for "new heavens and a new earth, wherein dwelleth righteousness." On this basis it urges holy living. Interpreters differ over whether the world will be annihilated or renewed, and over a textual variant in verse 10.

About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
Origin

Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.

Perspective

Includes notes on Korean Protestant practice; other traditions are noted where they differ.

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None listed yet. The article draws on the biblical text and general reference works. Add a source

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Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history

Context

2 Peter is a letter written in the name of Peter. Two views of its authorship exist side by side: the traditional view that the apostle Peter wrote it himself, and the scholarly view that a later disciple wrote it in his name.

Chapter 3 responds to scoffers who ask, "Where is the promise of his coming?" (2 Peter 3:4). The author answers with three points:

  • The world has already been judged once, by the flood in Noah's day.
  • With the Lord a thousand years are as one day (3:8).
  • The delay of the Second Coming reflects the Lord's longsuffering as he waits for people to come to repentance (3:9).

Verses 10–13 declare that the day will surely come, and without warning. The passage then exhorts those who await that day concerning how they ought to live.

Interpretation

  • Annihilation reading: The present heavens and earth will be burned up and pass away, and an entirely new world will be created. Some seventeenth-century theologians of Lutheran orthodoxy are known to have held this view.
  • Renewal reading: The fire is understood as a purifying fire, so that the created order is not destroyed but renewed. Many theologians in the Reformed tradition hold this view, reading the passage in connection with Romans 8, which speaks of the creation awaiting its deliverance.
  • Dispensationalist reading: "The day of the Lord" is taken as an extended period, and the dissolution of the heavens and the earth is placed after the millennium, around the time of the Last Judgment.
  • Ethically focused reading: Many commentators hold that the weight of the passage lies not in how the universe will end but in the question, "what manner of persons ought ye to be?"

Debates and Issues

  • Textual variant in verse 10: Greek manuscripts differ in the wording at the end of verse 10.
  • "will be laid bare (will be found)": the major early manuscripts read this way.
  • "shall be burned up": the majority of later manuscripts read this way, and the King James Version follows this reading.
  • "will not be found": some manuscripts read this way.

The Korean Revised Version and the New Korean Revised Version render the phrase "will be laid bare." This wording is commonly taken to mean that all the works on the earth will be exposed before God and judged. It is also frequently cited in support of the renewal reading.

  • Meaning of "elements": The word translates the Greek stoicheia (basic elements). Opinions differ on whether it refers to the material elements of matter or to heavenly bodies such as the sun, moon, and stars. The New Korean Revised Version renders it "matter."
  • "Hasting unto" in verse 12: The Greek verb, rendered "earnestly desire" in Korean Bibles, can also mean "to hurry" or "to hasten." Some therefore read the verse as teaching that believers' holy living and evangelism hasten the coming of that day, while others read it simply as eager expectation.
  • Care for creation: Proponents of the renewal reading use this passage as a theological basis for environmental stewardship. Some critics charge that the annihilation reading leads to indifference toward environmental concerns. Those who hold to annihilation respond that the end of the world does not remove the present responsibilities of stewardship.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.

In Korean churches the passage is frequently used as a sermon text on eschatology and the Second Coming. Since the 1992 controversy in Korea over a predicted date for the Rapture, it has often been cited in sermons and writings that warn against date-setting eschatology. In such contexts the phrase "as a thief" is cited alongside Mark 13:32–33.

Related Passages

  • Isaiah 65:17–25: the prophecy in which the expression "new heavens and a new earth" appears
  • Romans 8:19–23: the creation awaiting deliverance
  • 1 Thessalonians 5:1–11: the day of the Lord coming as a thief
  • Psalm 90:4: the background to the saying that a thousand years are as one day
  • Revelation 21:1: the vision of a new heaven and a new earth

See also 8

AI draft from a Korean source. Translation updated 5 November 2026. Not yet reviewed by a person. About this article

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