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Anna Adlischwyler

People. Also called Anna Bullinger, Anna Bullinger-Adlischwyler.

Anna Adlischwyler
DenominationReformed Church (Zurich)
NationalitySwiss (Zurich)
Birth NameAnna Adlischwyler
Death1564, Zurich
ChildrenEleven
SpouseHeinrich Bullinger
Other NamesAnna Bullinger (Anna Bullinger-Adlischwyler)

Anna Adlischwyler (d. 1564) was a sixteenth-century woman of Zurich, Switzerland. A former nun of the Oetenbach convent, she married the reformer Heinrich Bullinger in 1529 and was afterward remembered as a model for the household of a Reformed pastor.

About this articleAI draft from a Korean source. Notes on Korean Protestant practice. 1 sources. Not yet reviewed by a person.
Origin

Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.

Perspective

Includes notes on Korean Protestant practice; other traditions are noted where they differ.

Sources

1 sources

  1. Anna Bullinger-Adlischwyler Historical Marker
Review

Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history

Life

Anna Adlischwyler lived as a nun in the Oetenbach convent in Zurich, Switzerland. The year of her birth is not known with certainty. At that time the Reformation, led by Huldrych Zwingli, was under way in Zurich. The Reformers held that monastic vows (a pledge to live the religious life in lifelong celibacy) had no basis in Scripture, and during this period many monks and nuns left their religious houses.

When Heinrich Bullinger proposed marriage, she reportedly did not come to a decision easily. In the end she left the Oetenbach convent as one of the last nuns to remain there, and she married Bullinger in 1529. Bullinger later succeeded Zwingli as leader of the Zurich church. The couple had eleven children. She died of the plague in 1564.

Ministry and Contributions

There is no record of Anna Adlischwyler holding any public office or leaving any writings. Her work consisted chiefly of managing her husband's parsonage, the residence of the pastor's family. She kept the parsonage open to guests, and many of those who stayed there were people who had fled their homelands for Zurich because of their faith.

Because of this hospitality and her faith lived out in daily life, later generations of the Reformed church regarded her as the ideal of a pastor's wife. In 2017 the Gesellschaft zu Fraumünster (Fraumünster Society) of Zurich placed a commemorative marker honoring her in Zurich's Old Town.

Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.

After the Reformation, Protestantism permitted clergy to marry, and a tradition developed in which a minister's wife opened her home to care for members of the congregation. Anna Adlischwyler is counted among the early figures of this tradition. No direct influence of hers on Korean churches has been identified, but her example offers a point of comparison with the culture of the samo (pastor's wife) in Korean Protestant churches.

Assessment

In the Reformed tradition she is regarded favorably as a believer who left the convent, embraced the Reformed faith, and served refugees through hospitality. The Catholic Church, by contrast, regards monastic vows as a holy promise made to God, and it therefore understands differently from Protestants the renunciation of vows and marriage of monks and nuns during the Reformation. Moreover, because most surviving accounts of her were written from the perspective of her role as "the reformer's wife," little is known of her own thoughts or voice.

See also 8

AI draft from a Korean source. Translation updated 5 November 2026. Not yet reviewed by a person. About this article

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