James 1:12–14
Bible Verses. Also called James 1:12-14, James 1:12–14, Jas 1:12-14, Crown of life (James 1:12).
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Scripture quotation from the King James Version (KJV). Read this chapter
James 1:12–14 promises that the one who endures trials will receive "the crown of life" and states that the temptation leading to sin comes not from God but from a person's own desire. The passage is frequently cited in discussions of perseverance in suffering and of responsibility for sin.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Context
The Epistle of James is a letter addressed "to the twelve tribes which are scattered abroad" (James 1:1) and is traditionally attributed to James, the brother of the Lord. The letter opens with an exhortation to count various trials as joy (James 1:2–4). Verse 12 brings this theme to a close with the words "Blessed is the man." Verses 13–14 address the point at which a trial becomes a temptation that leads to sin, and they lead into verse 15: "when lust hath conceived, it bringeth forth sin." In contrast, verse 17 states that every good gift comes from God.
Interpretation
- The two senses of peirasmos: The Greek noun peirasmos and its related verb can denote both a "trial" that refines faith and a "temptation" that entices to sin. Many commentators read verse 12 as referring to trials and verses 13–14 as referring to temptation. In Korean translations, both the Korean Revised Version and the New Korean Revised Version render both senses with a single word, siheom.
- The crown of life: The "crown" (stephanos) was the wreath placed on the victor in an athletic contest. Some read the phrase as referring to eternal life itself, that is, "the crown that consists of life." Others read it as a distinct reward given to the believer who has persevered. The same expression appears in Revelation 2:10.
- Locus of responsibility: Verses 13–14 are read as a call not to blame God for sin but to recognize its source in one's own desire.
Debates and Issues
- God's sovereignty and evil: The Calvinist tradition, including Presbyterians, holds that God governs all things yet is not the author of sin (Westminster Confession of Faith 3.1). The Wesleyan and Arminian traditions, including Methodist and Holiness churches, often cite this passage in support of human freedom and responsibility. Both traditions agree that God does not tempt anyone to evil. The question connects to the broader discussion of predestination and free will.
- Relation to other passages: Readers often ask how this passage can be reconciled with "God did tempt Abraham" (Genesis 22:1) and with the petition in the Lord's Prayer, "lead us not into temptation" (Matthew 6:13). A common explanation is that God permits trials that refine faith but does not entice anyone to sin.
- Is desire itself sin?: The Catholic Church teaches that the desire (concupiscence) remaining in the baptized inclines them toward sin but is not itself sin. Reformers such as Luther and Calvin regarded it as sin as well. Both positions appeal to verses 14–15 for support.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.
In Korean Protestant churches, the expression siheome deulda ("to fall into temptation") is also widely used to describe a state in which one's faith is shaken by disappointment or hurt experienced in church life. This passage is frequently cited in sermons addressing such situations or perseverance in suffering.
Related Passages
See also 8
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