James 4:11-12
Bible Verses. Also called James 4:11-12, Jas 4:11-12, James 4:11–12.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Scripture quotation from the King James Version (KJV). Read this chapter
A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Context
The Epistle of James is traditionally held to have been written by James, the brother of the Lord, to "the twelve tribes which are scattered abroad" (James 1:1), that is, to Christian communities dispersed across various regions. Chapter 4 opens by rebuking the wars and fightings within the community (4:1) and continues with an exhortation to humble oneself before God (4:7-10). At the end of that progression, this passage addresses the practice of tearing down a brother with words. It is followed immediately by James 4:13-15, which warns against the pride of boasting about tomorrow. The passage also continues the theme of chapter 3, which deals with the dangers of the tongue.
The Greek verb rendered "speak evil" means "to speak against," that is, to use words that disparage another person. The word "lawgiver" (one who establishes the law) is said to occur in the New Testament only in this passage.
Interpretation
- Reading in light of the law of love: Many commentators understand the "law" mentioned here as the "royal law" of James 2:8, the commandment "Thou shalt love thy neighbour as thyself." Whoever speaks evil of a neighbor fails to keep this commandment. On this view, such conduct treats the commandment as though it did not apply to oneself and thus amounts to placing oneself above the law.
- Reading in light of God's sovereignty: This interpretation holds that the weight of verse 12 rests on the fact that God alone is the one "who is able to save and to destroy." For a human being to pronounce sentence on another person's ultimate destiny is seen as an encroachment upon God's place.
- Distinguishing discernment from condemnation: An interpretation widely accepted across many denominations holds that this passage does not forbid all moral judgment. It is understood to prohibit gossip that destroys the community and proud condemnation, while the correction of wrongdoing is treated as a separate matter. Texts such as Galatians 6:1 and John 7:24 are cited as grounds for such correction.
Questions Concerning Application
- Relationship to church discipline: A question arises as to whether the church's exercise of church discipline (the church's disciplinary action toward members who have done wrong) conflicts with this passage. Denominations that practice church discipline generally regard it as correction carried out through a formal, public process and distinguish it from personal slander.
- Use as a shield against criticism: Some observe that this passage is invoked, under the banner of "judge not," to silence even legitimate concerns about misconduct by church leaders or about false teaching. Such use is criticized as quoting the text out of context.
- Manuscript differences: Manuscripts of the so-called Textus Receptus tradition are said to lack the word "judge" in verse 12 and to read "another" instead of "neighbor." The difference, however, does not significantly affect the meaning.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.
In Korean Protestant churches, the passage is frequently cited, together with the words "Judge not" from the Sermon on the Mount, in sermons dealing with speech, gossip, and conflict within the church.
Related Passages
See also 8
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