Jonathan (son of Abiathar)
A person in the Bible. Also called Jonathan son of Abiathar, Jonathan the son of Abiathar.
| Classification | Biblical figure |
|---|---|
| Era | From the last years of King David to around the accession of Solomon (estimated at roughly the 10th century BC) |
| Father | Abiathar (priest) |
| Related Figures | David, Ahimaaz, Zadok, Hushai, Adonijah, Solomon |
| Biblical References | 2 Samuel 15, 17; 1 Kings 1 |
Jonathan was the son of Abiathar, a priest in the time of David. During Absalom's rebellion he carried news from Jerusalem to David, and when Adonijah sought the throne he brought word that Solomon had been made king.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Biblical Account
Jonathan was the son of Abiathar, a priest in the time of David. He is distinct from Saul's son Jonathan and from the other men named Jonathan in the Bible. The only deeds recorded of him involve carrying news during two political upheavals.
Absalom's Rebellion
When Absalom rebelled and David left Jerusalem, the priests Zadok and Abiathar carried the ark of the covenant and followed the king. David sent the ark back to the city and had Ahimaaz son of Zadok and Jonathan son of Abiathar return with it. He intended for the two young men to relay news from within the city to him (2 Samuel 15:27, 15:36).
Later, David's friend Hushai informed the priests of the plans of Absalom's camp. To avoid being seen, Jonathan and Ahimaaz did not enter the city but stayed near En-rogel, where a maidservant brought them the news. A lad saw them, however, and reported them to Absalom. The two fled to the house of a man in Bahurim and hid in a well in his courtyard. The woman of the house spread a covering over the mouth of the well and scattered ground grain on it to conceal the hiding place. When Absalom's servants came and questioned her, she told them that the two had gone over the brook, and the servants returned without finding them. The two men then climbed out of the well and delivered the news to David, and David and his company crossed the Jordan River that night (2 Samuel 17:15-22).
Adonijah's Bid for the Throne
In David's last years, when Adonijah held a feast in an attempt to make himself king, Abiathar, together with Joab, sided with Adonijah (1 Kings 1:7). While the feast was at its height, Jonathan arrived, and Adonijah welcomed him, expecting good news. The news Jonathan brought, however, was that David had made Solomon king, that Zadok and Nathan had anointed him at Gihon, and that Solomon was already seated on the throne. On hearing this, Adonijah's guests were afraid and dispersed (1 Kings 1:41-49). The Bible contains no further record of Jonathan.
Significance in Scripture
Jonathan appears as a bearer of information at two moments of crisis for the Davidic dynasty. In the first episode he stood on David's side; in the second he brought decisive news to the camp of Adonijah, whom his father supported. After his accession, Solomon removed Abiathar from the priesthood and sent him to Anathoth, and 1 Kings records this as the fulfillment of the word spoken concerning the house of Eli (1 Kings 2:26-27). The New Testament does not mention Jonathan, though his father Abiathar is named in Mark 2:26.
Interpretations and Questions
- Some interpreters compare the scene in which the two men hide in a well while a woman sends their pursuers elsewhere with the story of Rahab, who hid the spies at Jericho.
- The text does not say whether Jonathan directly took part in Adonijah's attempt on the throne or what became of him after Solomon's accession.
- Care is needed not to confuse him with others named Jonathan, particularly Saul's son Jonathan.
Perspective: Korean Protestant practiceHow this figure is used in Korean churches, kept from the original Korean article.
In Korean churches, sermons or Sunday school lessons devoted specifically to Jonathan are rare. He is usually mentioned alongside others who helped David during Absalom's rebellion, such as Hushai, Zadok, and Ahimaaz, when those passages are taught.
Where Jonathan (son of Abiathar) appears
Two passages in the King James Version. Each opens in the Bible with a way back to this article.
- 2 Samuel 15:27The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son,…
- 1 Kings 1:42And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant…
See also 8
Is there a problem with this article? Report it
Log in to report. Reports are reviewed within 24 hours.
Discussion 0
Share corrections, other viewpoints or questions about this article.