Joachim Jeremias
People. Also called Jeremias, J. Jeremias.
| Denomination | Lutheran |
|---|---|
| Nationality | German |
| Death | September 6, 1979, Tübingen, West Germany |
| Born | September 20, 1900, Dresden, Germany |
| Major Positions | Professor of New Testament, University of Göttingen |
Joachim Jeremias (1900–1979) was a German Lutheran New Testament scholar. He studied the parables of Jesus, the words of institution of the Lord's Supper, and Jesus' use of the address "Abba," and he exerted a lasting influence on the interpretation of the parables.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Life
Jeremias was born in Dresden, Germany. Because his father served as pastor of the German Protestant congregation in Jerusalem, he spent his boyhood there. During these years he became closely acquainted with the customs and languages of Palestine, an experience that reportedly laid the foundation for his later research into the everyday background of Jesus' time. After studying theology and Oriental languages in Germany, he taught at the University of Greifswald. From 1935 he served for many years as professor of New Testament at the University of Göttingen. He died in Tübingen in 1979.
Work and Contributions
Jeremias read the sayings of the Gospels in light of the language and culture of first-century Palestine, seeking to recover what Jesus actually said and what his words originally meant.
- Study of the parables: His best-known work, The Parables of Jesus (1947), criticized the tradition of reading the parables as allegory, in which each detail is matched to a particular lesson. He sought instead to reconstruct the setting in Jesus' ministry in which each parable was first spoken. For example, he argued that, judging by its vocabulary, the interpretation attached to the Parable of the Sower (Mark 4:13–20) most likely originated as an explanation in the early church. He identified the central theme of the parables as the kingdom of God, which he understood as already beginning to be realized.
- The Lord's Supper and the words of Jesus: In The Eucharistic Words of Jesus, he examined the background of the Last Supper and the original form of Jesus' words of institution.
- Study of "Abba": He regarded Jesus' addressing God with the Aramaic word "Abba" as an intimate form of address distinctive to Jesus. This claim strongly shaped the understanding of Abba, Father and the study of the Lord's Prayer.
- Other works: His other writings include Jerusalem in the Time of Jesus and the first volume of New Testament Theology. He is also known for arguing that the early church baptized infants, a position that drew him into the infant baptism controversy with Kurt Aland, who rejected it.
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.
In Korea, his major works have been translated into Korean and are widely read in New Testament courses and in classes on the interpretation of the parables at many seminaries. Preachers in Korean Protestant churches commonly explain "Abba" as an affectionate form of address comparable to appa, the Korean word a small child uses for "daddy." This explanation reportedly became popular as his research became known. Jeremias himself, however, cautioned that "Abba" should not be understood merely as baby talk.
Assessment
Jeremias is still frequently cited as a scholar who brought the study of historical background to bear on the interpretation of the parables. His work has also drawn criticism.
- Some critics contend that he was overly confident that the original words of Jesus could be recovered.
- Others note that he relied on later rabbinic literature as evidence for the first-century background.
- James Barr challenged on linguistic grounds the popular interpretation that "Abba" simply means "Daddy."
- E. P. Sanders and others criticized him for portraying the Judaism of Jesus' day in a negative light.
- Some conservatives who emphasize biblical inerrancy reject his view that the interpretations of parables found in the Gospels are early church additions.
See also 8
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