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Julius Africanus

People. Also called Sextus Julius Africanus, Africanus.

Julius Africanus
NationalityRoman Empire
Birth NameSextus Julius Africanus
Deathc. 240 (estimated)
AffiliationEarly church (before the formation of denominations)
Bornc. 160 (estimated)
Major WorksChronographiai (Chronicle), Kestoi, Letter to Aristides

Julius Africanus (c. 160 – c. 240) was a Christian scholar of the early church in the third century. He wrote a chronicle that arranged world history according to biblical chronology, and he is known for explaining the differences between the genealogies of Jesus in Matthew and Luke by appeal to levirate marriage.

About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
Origin

Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.

Perspective

Includes notes on Korean Protestant practice; other traditions are noted where they differ.

Sources

None listed yet. The article draws on the biblical text and general reference works. Add a source

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Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history

Life

Julius Africanus was a Christian scholar who wrote in Greek and was active from the late second century into the early third century. His birthplace and exact dates are uncertain. Because of the name "Africanus," some hold that he came from North Africa, but he is known to have been closely associated with Palestine. He is said to have served as an envoy petitioning the Roman emperor to rebuild Emmaus in Palestine as a city named Nicopolis. Records also indicate that he was involved in establishing a library in Rome for the emperor Severus Alexander.

Syriac tradition sometimes refers to him as a bishop, but scholars generally consider him to have been a lay intellectual who held no ecclesiastical office.

Work and Achievements

The Chronicle. Africanus's principal work is the Chronographiai (Chronicle) in five books. It covered history from the Creation to about 221, correlating biblical chronology with Greek and Roman history. He is known to have viewed the age of the world within a six-thousand-year framework and to have dated the birth of Christ to 5500 years after creation. This calculation is related to the interpretation that treats one day as a thousand years (Psalm 90:4) and is thus connected to early discussions of eschatology. The original work has not survived; it remains only in fragments quoted by later writers. His explanation of the "seventy weeks" of Daniel 9 as a calendrical calculation has likewise come down through later citations.

Interpretation of the genealogy of Jesus. The Gospel of Matthew names Jacob as the father of Joseph of Nazareth, while the Gospel of Luke names Heli. In a letter to Aristides, Africanus explained this difference by appeal to levirate marriage (the practice whereby, if a man died childless, his brother married the widow to continue his line; Deuteronomy 25:5–10). According to his explanation, Jacob and Heli were brothers who shared the same mother. When Heli died childless, Jacob married his widow and fathered Joseph; Joseph was therefore Jacob's son by blood and Heli's son by law. This letter is preserved through quotation in Eusebius's Ecclesiastical History, Book 1, chapter 7.

Other works. He wrote a letter to Origen questioning whether the story of Susanna, one of the additions to the Book of Daniel, originally belonged to Daniel, and Origen wrote a reply. This exchange is regarded as a source illustrating early church discussions of the canon. He also wrote the Kestoi, a miscellany covering a wide range of subjects, including medicine, military matters, and agriculture.

Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.

Africanus can hardly be said to have had a direct influence on Korean churches. Nevertheless, his levirate-marriage explanation is frequently cited there in discussions of the differences between the genealogies in Matthew and Luke. Korean commentaries and Bible study materials generally present it as one interpretation among several, alongside such views as the one that takes Luke's genealogy as the lineage of Mary.

Assessment

Africanus is regarded as a pioneer of Christian chronography. His chronological calculations were transmitted through Eusebius's chronicle into the historical writing of the Byzantine period. At the same time, critics have noted as a limitation of his genealogical explanation that it relies on tradition to reconstruct family relationships not stated in Scripture. He himself reportedly presented this explanation as a tradition that could not be proven. His dating of the birth of Christ to 5500 years after creation is likewise not accepted by scholars today as historical chronology.

See also 8

AI draft from a Korean source. Translation updated 5 November 2026. Not yet reviewed by a person. About this article

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