Heidelberg Catechism
Doctrine & Theology. Also called Heidelberger Katechismus, Palatinate Catechism.
The Heidelberg Catechism is a Reformed manual of Christian instruction produced in 1563 in the Palatinate region of Germany. In 129 questions and answers, it explains the core of the faith in terms of comfort and gratitude.
About this articleAI draft from a Korean source. Notes on Korean Protestant practice. No sources listed. Not yet reviewed by a person.
- Origin
Drafted by AI from the Korean church.wiki article, then translated and adapted for English readers on 5 November 2026.
- Perspective
Includes notes on Korean Protestant practice; other traditions are noted where they differ.
- Sources
None listed yet. The article draws on the biblical text and general reference works. Add a source
- Review
Not yet reviewed by a person. Last edited by a person: never. Translation updated 5 November 2026. Edit history
Definition and Meaning
A catechism is a manual of instruction that sets out the essential truths of the faith in question-and-answer form.
The Heidelberg Catechism consists of 129 questions and answers. Its first question, "What is your only comfort in life and in death?", is especially well known. The catechism is divided into three parts:
- Human sin and misery
- Salvation (redemption)
- Gratitude for salvation
Following this order, it expounds in turn the Apostles' Creed, the sacraments, the Ten Commandments, and the Lord's Prayer. It is also divided into fifty-two sections so that it can be taught on each Lord's Day of the year.
Biblical and Historical Background
After the Reformation, the Electoral Palatinate in Germany experienced conflict between Lutherans and the Reformed. Elector Frederick III commissioned a manual of instruction for common use in churches and schools, and the catechism was published in Heidelberg in 1563. Zacharias Ursinus and Caspar Olevianus are traditionally named as its principal authors, although many scholars today regard it as the product of collaboration among a number of theologians and pastors.
Theologically, it belongs to the Reformed tradition shaped by John Calvin, yet it is regarded as a moderate document that incorporates some emphases of the tradition of Martin Luther. Each answer is accompanied by supporting Scripture references. The Synod of Dort (1618–1619) later adopted it, together with the Belgic Confession and the Canons of Dort, as a doctrinal standard of the Dutch Reformed Church. These three documents are commonly referred to as the "Three Forms of Unity."
Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.
Most Korean Presbyterian denominations adopt the Westminster Confession of Faith and the Westminster Larger and Shorter Catechisms as their official doctrinal standards; the Heidelberg Catechism is not an official standard of these denominations. Nevertheless, it is widely read as a text for doctrinal instruction in Korean churches and seminaries that value the Reformed tradition. Some churches use it in catechumen and confirmation classes or in young adult Bible study, and a number of Korean translations and commentaries are available.
Other denominations differ from this document on certain points:
- The Lord's Supper: The catechism explains the Lord's Supper from a Reformed perspective and differs from the Lutheran position in the Eucharistic controversy.
- Infant baptism: Question 74 supports infant baptism. Baptists, who recognize only believer's baptism, hold a different view (see infant baptism debate).
- Predestination: Denominations in the tradition of Wesleyan theology, such as the Methodist and Holiness churches, differ in their understanding of predestination. These denominations follow their own doctrinal documents.
See also 8
Is there a problem with this article? Report it
Log in to report. Reports are reviewed within 24 hours.
Discussion 0
Share corrections, other viewpoints or questions about this article.