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Ecclesiastes 11:9–10

Bible verses · Also called: Ecclesiastes 11:9-10, Eccl 11:9-10, Eccles. 11:9–10, Rejoice, O young man, in thy youth

9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

The text is the New Korean Revised Version (1998), shown under a licence from the Korean Bible Society. Wording may differ slightly from the Korean Revised Version and the Revised New Korean Standard Version. Read in the Korean Revised Version

A passage in which the Preacher urges a young man to enjoy his youth while remembering that God will bring every deed into judgment. Because it joins enjoyment and accountability in a single sentence and observes that youth passes quickly, it is frequently cited in sermons addressed to young people.

Context

This passage is an exhortation to the young spoken by "the Preacher" (Hebrew Qoheleth), the narrator of Ecclesiastes. Ecclesiastes 11:7–12:7 is commonly read as a single unit that moves in turn through the pleasure of seeing the sun, the days of youth, and old age and death. The passage is followed immediately by Ecclesiastes 12:1: "Remember now thy Creator in the days of thy youth." Because Ecclesiastes 1:1 presents its narrator as "the son of David, king in Jerusalem," the book has traditionally been attributed to Solomon. Many scholars, however, regard it as a later composition.

Verse 9 combines in a single sentence an exhortation to enjoy life as the heart and eyes desire and a warning that God will bring all these things into judgment. Verse 10 calls the reader to remove sorrow and evil from heart and body, then closes by declaring that youth is "vanity." The Hebrew word hevel, rendered "vanity," originally means a breath or vapor. For this reason, "vanity" in this verse is often understood to mean that youth is fleeting rather than that it is worthless.

Interpretation

  • A reading that holds enjoyment and accountability together: Many evangelical commentators read the passage as affirming enjoyment as a gift from God while insisting that such enjoyment belongs within a life lived in accountability before God. They connect it with the exhortation to eat, drink, and be glad that recurs throughout Ecclesiastes (Ecclesiastes 2:24; 9:7–10).
  • An ironic reading: Some interpreters read the first half as a cautionary irony (a statement whose surface meaning is the opposite of its intended sense): "Go ahead and do as you please—but judgment is coming." On this reading, the weight of the passage falls on warning rather than on enjoyment.
  • A redactional reading: Some critical scholars regard the reference to judgment as a pious qualification added by a later editor. Others respond that the idea of judgment already appears in several places in the book, such as Ecclesiastes 3:17.

Debates and Issues

  • The phrase in verse 9, "walk in the ways of thine heart, and in the sight of thine eyes," appears to conflict with Numbers 15:39, which warns against following the desires of one's own heart and eyes. Rabbinic literature preserves a tradition that this tension was raised in discussions of the canonicity of Ecclesiastes.
  • The word "youth" in verse 10 is rendered in the New Korean Revised Version (Gaeyeok Gaejeong) as "the season of black hair." The difference arises from interpreting the Hebrew shacharut as related either to "black hair" or to "dawn." Some translations and commentaries also take "evil" to refer not to moral evil but to physical trouble or pain.

In the Korean Church

The passage is frequently used, together with Ecclesiastes 12:1, as a sermon text in young adult ministry worship services and at retreats. Such sermons typically emphasize both the exhortation to enjoy one's youth and one's accountability before God.

Related Passages

See also 8

First draft: AI · Last edited 2026-10-04

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