John 10:10
Bible verses · Also called: John 10:10, I am come that they might have life, and that they might have it more abundantly, Abundant life, The thief cometh not, but for to steal
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The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The text is the New Korean Revised Version (1998), shown under a licence from the Korean Bible Society. Wording may differ slightly from the Korean Revised Version and the Revised New Korean Standard Version. Read in the Korean Revised Version
In this passage Jesus presents himself as the door of the sheep and the good shepherd, saying, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.
Context
In John 9, Jesus heals a man born blind, and the Pharisees cast the man out of the synagogue. The shepherd discourse of chapter 10 follows directly from that episode and is addressed to the Pharisees (9:40-41). Jesus says that anyone who does not enter by the door but climbs up some other way is a thief and a robber, and he declares that he himself is the door of the sheep (v. 7) and the good shepherd who gives his life for the sheep (v. 11). In this context, many interpreters take the "thief" of verse 10 to refer to false leaders who harm the sheep rather than care for them.
Interpretation
- Eternal life: In the Gospel of John, "life" (zoe) almost always denotes the eternal life that God gives (3:16; 20:31). On this reading, "more abundantly" means that believers enjoy this life in overflowing measure and in its fullness. Many Reformed and evangelical commentators follow this interpretation.
- Holistic life: Pentecostal churches and preaching in the Korean Full Gospel tradition often hold that this life extends not only to the soul but also to the body and to one's circumstances, and so they frequently read it as including healing, restoration, and even deliverance from poverty. The verse is commonly cited together with 3 John 1:2.
- Communal life: Because the passage is a parable of a shepherd and his flock, some hold that it speaks less of individual blessing than of the life of the whole flock under the shepherd's care.
Controversies and Issues
This verse is frequently a point of contention in debates over prosperity theology. Critics argue that reading "more abundantly" as material prosperity does not fit John's concept of "life," and they point out that the very next verse speaks of a shepherd who gives his life. Others contend that, in light of the biblical teaching that God cares for the whole life of the believer, restricting the verse to spiritual life alone is also too narrow.
The "thief" is also often identified with Satan, and the verse is used as a text on spiritual warfare; some note, however, that in context it refers primarily to false leaders. Some commentaries, nevertheless, accept both readings together.
In the Korean Church
The verse is frequently invoked under the phrase "abundant life" in healing meetings, sermons on blessing, and church mottos.
Related Passages
- John 10:11
- John 20:31
- 3 John 1:2
- Ezekiel 34:1-16
See also 5
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