Judah (Son of Jacob)

Biblical Account

Judah was the fourth son born to Jacob and Leah (Genesis 29:35). Leah named him, saying, "Now will I praise the LORD." The name "Judah" thus echoes the sound of the word for "praise." For Leah and her sister, see the article Rachel and Leah.

• Proposal to sell Joseph: When his brothers sought to kill Joseph, Judah proposed that instead of killing him they sell him to the Ishmaelites (Genesis 37:26-27).
• The Tamar episode: Genesis 38 interrupts the Joseph narrative to recount events in Judah's household. Judah married a Canaanite woman and fathered Er, Onan, and Shelah. Tamar, the wife of his firstborn son Er, was not allowed to marry Shelah even after Er and Onan had died in turn. Tamar then disguised herself and bore Judah twins, Perez and Zerah. When the truth came to light, Judah acknowledged, "She hath been more righteous than I" (Genesis 38:26). The story is set against the background of levirate marriage, the custom by which, when a man died childless, his brother married the widow to carry on his line.
• Surety for Benjamin: When the brothers were about to return to Egypt for grain, Judah offered himself as surety for Benjamin (Genesis 43:8-9). When Benjamin was detained, Judah pleaded with Joseph to let him become a slave in Benjamin's place (Genesis 44:18-34). After hearing this plea, Joseph revealed his identity (Genesis 45:1-3).
• Jacob's blessing: Jacob called Judah "a lion's whelp" and blessed him, saying, "The sceptre shall not depart from Judah … until Shiloh come" (Genesis 49:8-12). The "sceptre" is a king's staff, signifying ruling authority.

Significance Within Scripture

Judah's descendants became the tribe of Judah, one of the twelve tribes of Israel. David came from the line of Perez (Ruth 4:18-22). First Chronicles 5:1-2 records that although the birthright passed to the sons of Joseph, Judah prevailed above his brothers, and of him came the chief ruler. After the kingdom divided into north and south, the southern kingdom was also called Judah. The term "Jew" likewise derives from this name.

In the New Testament, Judah appears in the genealogies of Jesus (Matthew 1:2-3; Luke 3:33). Matthew also includes Tamar's name in his genealogy. Hebrews 7:14 states that "our Lord sprang out of Juda," and Revelation 5:5 calls Christ "the Lion of the tribe of Juda."

Interpretation and Debated Issues

• The meaning of "Shiloh": Because the Hebrew text of Genesis 49:10 is difficult, translations and interpretations of "Shiloh" vary widely. Christian tradition has long read the verse as a messianic prophecy. Some scholars render it "until he comes to whom it belongs," while others take it as a reference to the place-name Shiloh.
• The placement of chapter 38: Various interpretations have been offered for chapter 38, which appears to interrupt the Joseph narrative. One reading contrasts Judah's failure with Joseph's self-restraint in chapter 39. Another sees Judah's admission of wrongdoing before Tamar as leading to his transformation in chapter 44.
• Typological reading: Typology is an interpretive method that regards Old Testament persons or events as foreshadowing Christ. From this perspective, some sermons read Judah's offering of himself in Benjamin's place as a type prefiguring Christ's substitutionary atonement. Other interpreters regard such a reading as going beyond the meaning of the text and focus instead on Judah's repentance and transformation.
• Distinction from others of the same name: Judah is a different person from Judas Iscariot, who betrayed Jesus, and from Jude, the author of the Epistle of Jude.
• Later literature: Later Jewish writings such as the Testaments of the Twelve Patriarchs add various stories to Judah's life. These stories are not found in the biblical text.

In the Korean Church

In Sunday school lessons on the Joseph story, Judah is introduced as one of Joseph's older brothers. The scene in which Judah, who had proposed selling Joseph, later volunteers to become a slave in Benjamin's place is frequently presented as an example of repentance and transformation. Sermons may also draw on the meaning of his name, "praise," to emphasize worship, although this is more a homiletical application than an interpretation of the text. The Tamar story is also sometimes addressed, together with the other women listed in Matthew's genealogy, in sermons on God's grace.