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Revelation 14:9–11

Bible verses · Also called: Revelation 14:9-11, Rev 14:9–11, Third Angel's Message, Warning of the Third Angel

9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

The text is the New Korean Revised Version (1998), shown under a licence from the Korean Bible Society. Wording may differ slightly from the Korean Revised Version and the Revised New Korean Standard Version. Read in the Korean Revised Version

The third angel's warning that whoever worships the beast and its image and receives its mark will drink of the wine of the wrath of God. The passage is frequently cited in discussions of the identity of the "mark of the beast" and the nature of punishment in hell.

Context

Chapter 14 of the Book of Revelation opens with a vision of the 144,000 standing with the Lamb on Mount Zion (Revelation 14:1–5). Three angels then cry out in succession. The first angel proclaims "the everlasting gospel" and calls people to worship God, and the second announces the fall of Babylon. This passage is the cry of the third angel. Chapter 13 depicts the beast from the sea and the beast from the earth compelling people to worship and to receive a mark (Revelation 13:1–10); here the angel proclaims what will befall those who yield to that coercion. The very next verse continues, "Here is the patience of the saints" (Revelation 14:12).

The wine "poured out without mixture" refers to wine undiluted with water. Because wine in the ancient world was customarily mixed with water before drinking, the expression signifies wrath that has not been tempered. "Fire and brimstone" recalls the judgment on Sodom (Genesis 19), and "the smoke of their torment ascendeth up for ever and ever" echoes Isaiah 34:10, which describes the judgment on Edom.

Interpretation

  • Pastoral warning: Many commentators see the passage's primary purpose as exhorting a persecuted church not to compromise but to endure to the end. The mark on the forehead parallels the seal placed on the foreheads of God's servants (Revelation 7:3) and is understood as a symbol of where one's allegiance lies.
  • Historical reading (preterism): This view reads the passage against the background of the first century, when worship of the Roman emperor was being enforced.
  • Futurist reading (futurism): This view reads the passage as foretelling an actual coerced worship and mark that will occur in the last days.
  • Eternal punishment: The majority strand of the Reformed and evangelical traditions regards the passage as a proof text for conscious, unending punishment, that is, for hell.
  • Annihilation: Conditional immortality, which holds that the soul is not inherently immortal and that the wicked will ultimately cease to exist, reads the "ascending smoke" as the everlasting trace left by their destruction. John Stott is known to have expressed cautious sympathy for this view.

Controversies and Issues

The Seventh-day Adventist Church calls Revelation 14:6–12 the "Three Angels' Messages" and links it to its own identity as a church. The denomination associates the end-time mark of the beast with enforced Sunday worship and the seal of God with Sabbath observance. Most Protestant denominations do not accept this interpretation (see Sabbath and Lord's Day).

Claims directly identifying the "mark of the beast" with modern technologies such as barcodes, implanted microchips, or particular vaccines have also arisen repeatedly. Many theologians and pastors criticize such claims for reading symbolic language literally and quoting the text out of context.

In the Korean Church

In the Korean church, this passage is frequently cited in eschatological sermons on the mark of the beast and the number 666. During the COVID-19 pandemic, claims linking vaccines to the mark of the beast circulated in some online spaces, and a number of Christian news outlets and pastors are reported to have refuted them.

Related Passages

  • Revelation 13:16–17
  • Revelation 14:12
  • Revelation 20:10
  • Isaiah 34:9–10
  • Ezekiel 9:4

See also 8

First draft: AI · Last edited 2026-10-04

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