Romans 6:23

Context

Romans 6 opens with the question of whether believers should continue in sin so that grace may abound (v. 1). Paul answers that believers, having died and risen with Christ through baptism, are dead to sin (vv. 3–11). Beginning in verse 15, he uses the analogy of servants to argue that every person obeys some master, becoming either a servant of sin or a servant of righteousness. He states that the fruit of serving sin was shame and death, while the fruit of now serving God is holiness and eternal life (vv. 21–22), and he closes the section with verse 23. In other words, before the verse serves as an evangelistic appeal to those coming to faith, it belongs to a context that exhorts those who already believe to pursue sanctification.

Interpretation

• The contrast between wages and gift: The word translated "wages" (opsōnia) referred to a soldier's pay or to compensation earned for work. The point is that death is the payment due to those who serve sin as their master. By contrast, "gift" (charisma) denotes something given freely. The heart of the verse is this contrast: eternal life is not a wage earned by labor.
• The meaning of "death": Many interpreters understand the term to encompass physical death, spiritual death as separation from God, and eternal death following the final judgment (Revelation 20:14, "the second death"). Because "eternal life" stands in contrast with verse 21, they regard the last of these meanings as central.

Debates and Controversies

Eschatological views diverge over whether "death" here signifies eternal punishment (see eschatology). Most denominations, following the traditional teaching on heaven and hell, understand it as conscious, eternal punishment. Some evangelical scholars and groups such as the Seventh-day Adventist Church hold to "conditional immortality," reading death as annihilation, the cessation of existence. Proponents of the traditional position criticize this view as inconsistent with passages such as Matthew 25:46.

Interpreters also differ over how the verse's function as a warning to believers should be understood. Some, including part of the Wesleyan tradition, read it as grounds for holding that a believer who lives in sin can lose salvation; others, in the Reformed tradition, read it as affirming the gift believers have already received and calling them to holiness.

In the Korean Church

In the "Romans Road" method of evangelism, the verse is used immediately after Romans 3:23, and it is a staple of gospel tracts and Scripture memorization cards.

Related Passages

• Romans 6:21–22
• Ephesians 2:8–9
• John 3:36
• Galatians 6:7–8