Results for “The two witnesses”

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• Simeon and AnnaPeople

  Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.

• Tent of MeetingBible

  The Tent of Meeting is the tent where God met with Moses and Israel and spoke to them. In the Old Testament the term is used chiefly as another name for the tabernacle.

• The Two Natures of ChristDoctrine & Theology

  The two natures of Christ is the doctrine that Jesus Christ possesses, in one person, both a truly divine nature (divinity) and a truly human nature (humanity). It was formally defined at the Council of Chalcedon in 451.

• Parable of the Two SonsBible

  The Parable of the Two Sons is a parable of Jesus found in Matthew 21:28-32. It contrasts a son who refused his father's request but afterward changed his mind and went to work with a son who said he would go but did not.

• Two-Source HypothesisDoctrine & Theology

  The Two-Source Hypothesis holds that the Gospels of Matthew and Luke were written using both the Gospel of Mark and a hypothetical collection of the sayings of Jesus called "Q." It is one of the leading theories proposed to explain the Synoptic Problem.

• Two Kingdoms DoctrineDoctrine & Theology

  The two kingdoms doctrine is a Protestant teaching that God governs the world in two ways: through a spiritual government, in which he rules faith by his Word, and through a temporal government, in which the state and the law preserve social order.

• Tablets of the CovenantBible

  The Tablets of the Covenant are the two stone tablets inscribed with the Ten Commandments that God gave to Moses on Mount Sinai. Scripture also calls them the tables of testimony and records that they were kept inside the Ark of the Covenant.

• The House Built on the RockBible

  The house built on the rock is a parable Jesus told at the close of His sermons in Matthew 7 and Luke 6. It compares the person who hears His words and does them to a man who built his house upon a rock, and the person who hears but does not do them to a man who built his house upon the sand.

• Hypostatic UnionDoctrine & Theology

  The hypostatic union is the Christological teaching that in the one person of Jesus Christ true divinity and true humanity are joined in a single hypostasis (person), without being mixed or divided.

• Relationship Between the Old and New TestamentsBible

  The relationship between the Old and New Testaments concerns how the two parts of the Christian Bible are connected to and distinguished from each other. It is commonly described as a relationship of promise and fulfillment, and denominations differ in whether they place greater emphasis on continuity or on distinction.

• Ezekiel 17Bible

  Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.

• DyothelitismDoctrine & Theology

  Dyothelitism is the Christological doctrine that Jesus Christ possesses two wills, a divine will and a human will, in one person. It was formulated in opposition to monothelitism.

• James the Son of AlphaeusPeople

  One of the twelve disciples of Jesus, distinguished from James the son of Zebedee by the addition of his father's name. He is traditionally also called "James the Less," although it is uncertain whether the two are the same person.

• Aram-naharaimBible

  Aram-naharaim, meaning "Aram of the two rivers," is an Old Testament place name. It is generally understood to refer to northern Mesopotamia along the upper Euphrates, particularly the region around Haran. Following the Septuagint, many translations render it as "Mesopotamia" in most of its occurrences.

• Joint Declaration on the Doctrine of JustificationHistory

  The Joint Declaration on the Doctrine of Justification is a document signed on October 31, 1999, by the Lutheran World Federation and the Roman Catholic Church. It states that there is a "consensus in basic truths" on justification, the issue that had divided the two churches since the sixteenth-century Reformation.

• Simon the PhariseePeople

  Simon the Pharisee was the host who invited Jesus to a meal at his house in Luke 7. When a woman known as a sinner anointed Jesus' feet with ointment, Simon inwardly objected, and Jesus answered him with the parable of the two debtors.

• Jeremiah 24Bible

  Jeremiah 24 records the vision Jeremiah saw before the temple after Jeconiah was carried away to Babylon: two baskets of figs, one good and one bad. The chapter contrasts the future of those taken into exile with that of those who remained in the land.

• ShiphrahPeople

  Shiphrah is one of the two Hebrew midwives named in Exodus 1. Together with Puah, she refused to obey the king of Egypt's order to kill Hebrew baby boys and instead let the children live.

• Matthew 7:22–27Bible Verses

  The closing section of the Sermon on the Mount, which compares those who hear and do the words of Jesus to a house built upon a rock, and those who only hear them to a house built upon the sand. It is frequently cited in discussions of the relationship between faith and works and between spiritual gifts and salvation.

• Genesis 2:24Bible Verses

  Genesis 2:24 states that a man shall leave his father and his mother and cleave unto his wife, and "they shall be one flesh." Quoted by both Jesus and Paul, it is a foundational text on marriage and is regularly cited in discussions of the definition of marriage, divorce, and family relationships.