Results for “Epistle to the Galatians”

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Articles 176, showing 20

• Romans 16Bible

  Romans 16 is the final chapter of the Epistle to the Romans. Paul commends Phoebe and sends greetings to the believers in Rome. He then warns them to watch out for those who cause divisions and closes the letter with a doxology giving glory to God.

• Ephesians 6Bible

  Ephesians 6 is the final chapter of the Epistle to the Ephesians. It gives exhortations to children and parents and to servants and masters, calls believers to put on the whole armor of God and to pray, and closes with news that Tychicus is being sent and with a benediction.

• Colossians 4Bible

  Colossians 4 is the final chapter of the Epistle to the Colossians. It completes the household code of chapter 3 with instructions to masters, then closes the letter with exhortations on prayer and speech, the sending of Tychicus and Onesimus, greetings from Paul's fellow workers, and Paul's greeting in his own hand.

• 1 Thessalonians 5Bible

  1 Thessalonians 5 is the final chapter of the First Epistle to the Thessalonians. It urges believers to meet the day of the Lord watchfully, gives counsel on church life, including "Rejoice evermore. Pray without ceasing. In every thing give thanks," and closes with final greetings.

• EpaphroditusPeople

  Epaphroditus was a first-century Christian whom the church at Philippi sent to deliver a gift to the imprisoned Paul and to assist him. He appears only in the Epistle to the Philippians.

• Spain (Bible)Bible

  Spain is a New Testament place name referring to the Iberian Peninsula, which includes present-day Spain. It appears in the Epistle to the Romans as the destination the apostle Paul planned to reach by way of Rome in order to preach the gospel.

• EphesusBible

  Ephesus was a Roman-era port city on the western coast of Asia Minor. Paul stayed there for about three years preaching the gospel, and the city was the destination of the Epistle to the Ephesians and the home of the first of the seven churches of Revelation.

• PhilippiBible

  Philippi was a Roman colony in eastern ancient Macedonia. The apostle Paul preached the gospel and founded a church there during his second missionary journey, and the city is the setting of Acts 16 and the Epistle to the Philippians.

• High PriestBible

  The high priest held the foremost position among the priests of Old Testament Israel, an office whose holder entered the Most Holy Place on the Day of Atonement to make atonement for the people. The New Testament Epistle to the Hebrews presents Jesus Christ as the eternal High Priest.

• EuodiasPeople

  Euodias was a woman believer in the church at Philippi, mentioned in the New Testament Epistle to the Philippians. Paul urged her and Syntyche to be of the same mind in the Lord (Philippians 4:2).

• ColossaeBible

  Colossae was a city in the region of Phrygia in Asia Minor, in what is today southwestern Türkiye. Paul sent the Epistle to the Colossians to the church there, and Philemon and Onesimus are also regarded as associated with this church.

• Church in RomeHistory

  The church in Rome was the Christian community in Rome, the capital of the Roman Empire, during the first century. It was the church to which the apostle Paul addressed his Epistle to the Romans, and it appears to have consisted of several house congregations.

• Jesus Called JustusPeople

  Jesus called Justus was a Jewish coworker of Paul whom the apostle names in the closing greetings of the Epistle to the Colossians. He appears only once in the Bible, in Colossians 4:11.

• Roman CitizenshipBible

  Roman citizenship was a legal status that the Roman Empire conferred on its citizens. In the New Testament, Paul invoked this status to avoid scourging and to appeal to Caesar, and the Epistle to the Philippians speaks of the believer's "heavenly citizenship."

• Karl BarthPeople

  Karl Barth (1886–1968) was a Swiss Reformed pastor and theologian. Through his Epistle to the Romans, the Barmen Declaration, and the Church Dogmatics, he is widely regarded as having changed the course of twentieth-century Protestant theology.

• Hebrews 13:21Bible Verses

  Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It prays that God will equip believers to do his will and is often cited in discussions of how grace relates to human action.

• Isaiah 53:1Bible Verses

  Isaiah 53:1 is a verse lamenting that scarcely anyone can believe the report concerning the Suffering Servant. It is frequently discussed because the Gospel of John and the Epistle to the Romans cite it in connection with unbelief in Jesus and the gospel.

• Jeremiah 31:34Bible Verses

  Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.

• Genesis 14:18-20Bible Verses

  Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.

• Psalm 8:5-8Bible Verses

  Psalm 8:5-8 praises God for making human beings "a little lower than the angels" (or "than God"), crowning them with honor, and giving them dominion over all things. The passage is frequently cited in discussions of human dignity and of responsibility for creation. It is also known as a text that the Epistle to the Hebrews applies to Jesus Christ.