Results for “the women of Jerusalem”

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• ShaashgazPeople

  Shaashgaz was a eunuch of the Persian king Ahasuerus in the Book of Esther. He had charge of the "second house of the women," where the women who had spent a night with the king resided.

• HegaiPeople

  Hegai was a eunuch of Ahasuerus, king of Persia, in the Book of Esther. He had charge of the young women gathered as candidates to become queen. He showed favor to Esther, and she followed his instructions when she went in to the king.

• SusannaPeople

  Susanna is a woman named once in Scripture, in Luke 8:3. She was one of the women who accompanied Jesus and the Twelve and ministered to them out of their own substance.

• BeguinesHistory

  The Beguines were a medieval women's religious movement that began in the late twelfth century in the region of Liège, in present-day Belgium. Women who took no lifelong vows formed communities and lived lives of chastity, prayer, and work.

• Luke 24Bible

  Luke 24 is the final chapter of the Gospel of Luke. It recounts the women's discovery of the empty tomb, Jesus' appearance to two travelers on the road to Emmaus, his appearance to the eleven apostles, in which he opens the Scriptures to them and appoints them as witnesses, and his departure as he blesses them near Bethany.

• Helen KimPeople

  Helen Kim (Kim Hwal-lan, 1899–1970) was a Methodist educator and leader in the women's movement. She was the first Korean principal of Ewha Women's College and later served as president of Ewha Womans University. She also helped found the Korean YWCA. Her activities during the final years of Japanese colonial rule have made her the subject of controversy over collaboration.

• Lillias Horton UnderwoodPeople

  Lillias Horton Underwood (1851–1921) was an American medical missionary sent by the Presbyterian Church in the U.S.A. (the Northern Presbyterian Church). Arriving in Korea in 1888, she headed the women's department of Jejungwon and served as physician to Empress Myeongseong. The wife of Horace Underwood, she was also active in women's ministry and writing.

• Ordination of WomenControversies

  The ordination of women is a debate over whether women may be ordained as pastors and elders. Among Korean churches, the Methodists, the Presbyterian Church in the Republic of Korea (PROK), the Presbyterian Church of Korea (Tonghap), the Full Gospel churches, and the Anglican Church, among others, permit it, while the Presbyterian Church in Korea (Hapdong), the Kosin Presbyterian Church in Korea, and the Hapshin Presbyterian Church in Korea, among others, do not.

• Song of MiriamBible

  The Song of Miriam is a short hymn of praise sung by the prophetess Miriam as she led the women with timbrels and dancing after Israel crossed the Red Sea. It is recorded in Exodus 15:20-21.

• MiriamPeople

  Miriam was the sister of Moses and Aaron and a prophetess who, according to Exodus, took up a timbrel and sang with the women after the crossing of the Red Sea. Numbers records that she was struck with a skin disease after speaking against Moses, and that she died at Kadesh.

• Baal-peor IncidentBible

  The Baal-peor incident occurred near the end of the wilderness period, when Israel, encamped at Shittim on the plains of Moab, committed sexual immorality with Moabite and Midianite women and worshiped Baal-peor, bringing a great plague upon the people. It is recorded in Numbers 25.

• SalomePeople

  Salome was a woman disciple who followed Jesus from Galilee. According to the Gospel of Mark, she watched the crucifixion and went to the tomb with spices on the morning of the resurrection.

• Song of Songs 6Bible

  Song of Songs 6 contains a question about where the departed beloved has gone, the woman's declaration of their mutual belonging, the man's song praising the woman as his one and only love, and a passage that calls to the "Shulamite."

• MagdalaBible

  Magdala was an ancient town believed to have stood on the western shore of the Sea of Galilee. In the Bible it is known chiefly through the name "Mary Magdalene."

• Ewha HaktangHistory

  Ewha Haktang was the first modern educational institution for women in Korea. Mary F. Scranton, a missionary of the Woman's Foreign Missionary Society of the Methodist Episcopal Church in the United States, founded it in 1886 in Jeongdong, Seoul. It is the predecessor of present-day Ewha Womans University and Ewha Girls' High School.

• 1 Corinthians 11:3Bible Verses

  A verse stating that the head of every man is Christ, "the head of the woman is the man," and the head of Christ is God. The meaning of "head" (kephalē) continues to be disputed in debates over the roles of men and women, the ordination of women, and order within the Trinity.

• 1 Corinthians 14:34–35Bible Verses

  A Pauline passage instructing, "Let your women keep silence in the churches," and directing that if they wish to learn anything, they should "ask their husbands at home." It is a central text in debates over the ordination of women and the role of women in the church. Its position in the manuscript tradition is also debated.

• Genesis 2:20–24Bible Verses

  This passage depicts God making the woman from the rib taken from Adam and bringing her to him. The phrase "they shall be one flesh" in verse 24, quoted by Jesus and Paul, is widely used as a foundation for the Christian understanding of marriage. The passage also figures frequently in interpretive debates over the relationship between men and women and the status of women.

• 1 Timothy 2:13–15Bible Verses

  A passage that cites the order of creation and Eve's deception as the reason for the preceding verse's restriction on women teaching, and states that a woman "shall be saved in childbearing." It is a central text in the debate over the ordination of women, and verse 15 is widely regarded as one of the most difficult verses in the New Testament.

• Romans 16:1–7Bible Verses

  In this passage near the close of Romans, Paul commends Phoebe, a servant of the church at Cenchreae, and sends greetings to Prisca and Aquila, Junia, and others. It is frequently cited as evidence of women's roles in the early church. Interpretations of Phoebe's office and of Junia are points of contention in the debate over the ordination of women.