Results for “A Pharisee”

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• Lawyer (New Testament)Bible

  In the New Testament, especially the Gospel of Luke, a lawyer was an expert who studied and interpreted the Law of Moses. The best-known example is the lawyer who asked Jesus how to inherit eternal life, which prompted the parable of the Good Samaritan.

• The Door of the SheepBible

  "The door of the sheep" is the expression Jesus uses in John 10, where he compares himself to the door of a sheepfold, saying, "I am the door of the sheep." It is commonly read to mean that salvation and life are reached through him.

• Luke 12Bible

  Luke 12 is the chapter in which Jesus, before a crowd of many thousands, teaches his disciples to beware of hypocrisy. It contains the parable of the rich fool, the teaching against anxiety, the parables of the watchful servants and the faithful steward, and the call to discern the times.

• John 4Bible

  John 4 is the chapter of the Gospel of John in which Jesus speaks with a woman at Jacob's well in Sychar of Samaria about living water and worship, and many people of that town come to believe. It also records the second sign, Jesus' healing of a royal official's son at Cana in Galilee.

• The Woman Caught in AdulteryPeople

  The woman caught in adultery is an unnamed woman who appears in John 7:53–8:11. She is the central figure in the account in which Jesus told her accusers, "He that is without sin among you, let him first cast a stone at her."

• DrachmaBible

  The drachma was an ancient Greek silver coin and monetary unit. In the New Testament it appears in the parable of the lost coin in Luke 15, and it is generally understood to have been worth about a laborer's daily wage.

• Matthew 15Bible

  Matthew 15 recounts the dispute over handwashing and the tradition of the elders, the faith of a Canaanite woman from the region of Tyre and Sidon, healings beside the Sea of Galilee, and the feeding of the four thousand.

• Council of JerusalemBible

  The Council of Jerusalem is an event recorded in Acts 15. The apostles and elders of the Jerusalem church met to consider whether Gentile believers must be circumcised and keep the law of Moses, and they reached a decision on the matter.

• Luke 6Bible

  Luke 6 records two Sabbath controversies and the choosing of the twelve apostles, followed by the so-called Sermon on the Plain, which consists of blessings and woes, love for enemies, the command not to judge, and the parable of the house built on a rock.

• Rabbinic JudaismHistory

  Rabbinic Judaism is the form of Judaism that was reconstituted after the destruction of the Jerusalem Temple in AD 70, centered on the study of the Law, prayer, and the synagogue in place of sacrifice. Most of contemporary Judaism derives from this tradition.

• PhylacteriesBible

  Phylacteries are small leather boxes containing parchment inscribed with passages from the Law, together with the straps by which Jews bind them to the forehead and arm during prayer. In the New Testament they are mentioned once, in Matthew 23:5.

• Matthew 13Bible

  Matthew 13 is the chapter in which Jesus teaches the crowds by the sea about the kingdom of heaven (the kingdom of God) through seven parables, explains two of them, and is then rejected in his hometown.

• Matthew 5:17–18Bible Verses

  In this saying Jesus declares that he came not to destroy the law or the prophets but to fulfill them. The passage is a starting point from which different denominations reach different conclusions about the relationship between Christians and the Old Testament law.

• John 8:11Bible Verses

  John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.

• Matthew 5:20Bible Verses

  Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.

• Matthew 12:31–32Bible Verses

  Matthew 12:31–32 records Jesus' warning that all manner of sin and blasphemy shall be forgiven unto men, but that blasphemy against the Holy Ghost shall not be forgiven, "neither in this world, neither in the world to come." What constitutes this "unforgivable sin" has long been debated.

• John 10:11–15Bible Verses

  In this passage Jesus presents himself as the "good shepherd" who lays down his life for the sheep, in contrast to the hireling who flees in the face of danger. It is frequently cited in discussions of the meaning of the crucifixion, the debate over the extent of the atonement, and the proper conduct of pastors.

• John 10:10Bible Verses

  John 10:10 is the verse in which Jesus, presenting himself as the door of the sheep and the good shepherd, says, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.

• Matthew 22:21Bible Verses

  Jesus' reply, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." It is the verse most commonly cited in discussions of the relationship between the state and faith, and between the church and politics.

• John 10:16Bible Verses

  In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."