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Articles 430, showing 20

• John 14Bible

  John 14 is the opening portion of the farewell discourse that Jesus delivered to his disciples at the Last Supper. It contains the promise of a place in the Father's house, the declaration that he is "the way, the truth, and the life," the promise of the Comforter, the Holy Spirit, and the gift of Christ's peace.

• John 18Bible

  John 18 recounts the arrest of Jesus in a garden across the brook Kidron, his appearances before Annas and Caiaphas, and his interrogation by the Roman governor Pilate. Meanwhile, Peter denies Jesus three times, and the crowd demands that Barabbas be released instead of Jesus.

• John Amos ComeniusPeople

  John Amos Comenius (1592–1670) was a Moravian-born Protestant pastor and educator. He was the last bishop of the Unity of the Brethren (Unitas Fratrum), the church that carried on the reforming tradition of Jan Hus, and he is regarded as a pioneer of modern pedagogy.

• Third JohnBible

  Third John is the twenty-fifth book of the New Testament. A brief personal letter from "the elder" to a believer named Gaius, it urges hospitality toward itinerant evangelists and rebukes the conduct of Diotrephes.

• Second Epistle of JohnBible

  The Second Epistle of John is the twenty-fourth book of the New Testament, a brief letter of thirteen verses from an author who calls himself "the elder" to "the elect lady and her children." It sets forth the commandment to love one another and warns against false teachers.

• 1 JohnBible

  First John is one of the General Epistles of the New Testament and consists of five chapters. With its declarations that "God is light" and "God is love," it sets out criteria for discerning genuine faith.

• 1 John 1:9Bible Verses

  "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.

• 1 John 4:7–8Bible Verses

  A passage of Scripture that begins "Beloved, let us love one another" and concludes "for God is love." Widely cherished as a rare expression that describes the nature of God in a single word, it has also prompted theological discussion about the relationship among God's love, justice, and judgment.

• 1 John 5:7–8Bible Verses

  This passage states that there are three that bear witness: the Spirit, the water, and the blood. Some Latin manuscripts and later translations add the words "there are three that bear record in heaven, the Father, the Word, and the Holy Ghost." This addition, known as the Johannine Comma, has become the most famous case in biblical textual criticism.

• 3 John 1:2Bible Verses

  Third John 1:2, "Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth" (KJV), is an epistolary greeting. The verse is widely known as the basis for the "threefold blessing" taught in the Korean Pentecostal movement, and debate continues over whether it can serve as a foundation for prosperity theology.

• 1 John 3:2Bible Verses

  This verse states that believers are already children of God and that, when he appears, they will be like him and will see him as he is. It is frequently cited as a key text on the final transformation of the saints and on the "vision of God."

• 1 John 4:16Bible Verses

  First John 4:16 confesses that believers have known and believed the love of God, declares that "God is love," and teaches that God and the one who dwells in love dwell in each other. It is widely quoted as a concise summary of the character of God.

• 1 John 2:19Bible Verses

  First John 2:19 addresses the departure from the community of those called "antichrists," stating that their leaving revealed that they had never been "of us." The verse is frequently cited in debates over the perseverance of the saints and the possibility of apostasy.

• 1 John 5:6Bible Verses

  A verse declaring that Jesus Christ came "by water and blood," testifying that both his baptism and his death on the cross were real. Interpreters differ on what "water and blood" refers to.

• 1 John 4:9–12Bible Verses

  A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."

• 1 John 2:1–2Bible Verses

  A passage expressing the hope that believers will not sin, while declaring that if anyone does sin, Jesus Christ the righteous is an "advocate" with the Father and the "propitiation" for sins. It is frequently cited as a basis for the forgiveness of sins and stands at the center of debates over the extent of the atonement and the meaning of "propitiation."

• 1 John 1:7–10Bible Verses

  1 John 1:7–10 teaches that even those who have fellowship with God deceive themselves if they say they have no sin, and that God forgives and cleanses those who confess their sins. The passage is frequently cited in discussions of repentance and of sin in the life of the believer.

• 3 John 1:3–4Bible Verses

  Third John 1:3–4 is the passage in which the elder rejoices at hearing that Gaius walks "in the truth" and declares, "I have no greater joy than to hear that my children walk in truth." Because it speaks of the unity of faith and life, it is frequently cited in pastoral ministry and in the Christian nurture of children.

• 1 John 4:2–3Bible Verses

  This passage presents the confession that Jesus Christ has come in the flesh as the criterion distinguishing the Spirit of God from the spirit of antichrist. It is frequently cited as a basis for confessing the Incarnation and for discerning spirits.

• 1 John 5:14–15Bible Verses

  A passage expressing confidence that God hears those who ask according to his will. It is frequently cited as a basis for answered prayer, and its interpretation centers on how to understand the condition "according to his will."