Results for “Contest on Mount Carmel”

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• 1 Kings 19Bible

  1 Kings 19 recounts how Elijah, after the contest on Mount Carmel, flees from Jezebel's threats, meets the LORD at Mount Horeb, receives a new commission, and calls Elisha as his successor.

• Still Small VoiceBible

  The "still small voice" is the quiet, faint sound that came to Elijah on Mount Horeb after the wind, the earthquake, and the fire had passed (1 Kings 19:12). The passage is often cited to illustrate the manner in which God reveals himself.

• Broom TreeBible

  The broom tree (Hebrew *rotem*) is a leguminous shrub that grows in arid regions such as the Sinai wilderness and the Negev. In the Bible it is best known as the place where Elijah, fleeing from Jezebel, asked to die and was then given food by an angel.

• JezreelBible

  Jezreel is a Hebrew place name meaning "God sows." It refers to a city in the northern kingdom of Israel and to the broad valley around it. The city held a royal palace of the house of Ahab and was the setting of the revolt led by Jehu. Jezreel is also the name of a son of the prophet Hosea.

• ElijahPeople

  Elijah was an Old Testament prophet who is understood to have ministered in the northern kingdom of Israel around the ninth century BC. He is best known for his contest with the prophets of Baal on Mount Carmel and for his ascent into heaven.

• 1 Kings 18:21Bible Verses

  These are the words Elijah spoke on Mount Carmel, demanding that the people of Israel, who were wavering between Baal and the LORD, make a clear choice for God. The verse is frequently cited as a call to decisive faith and as a warning against syncretism.

• EmetBible

  Emet (אֱמֶת) is a Hebrew word meaning "firmness, faithfulness, truthfulness, truth." In the Old Testament it describes the character and word of God as well as human honesty. It is frequently paired with hesed.

• Sermon on the PlainBible

  The Sermon on the Plain is the teaching recorded in Luke 6:17–49, which Jesus delivered to his disciples and the crowds after he chose the twelve disciples, came down from the mountain, and stood on a level place. Much of its content overlaps with the Sermon on the Mount in Matthew.

• BeatitudesBible

  The Beatitudes are the eight blessings that Jesus Christ proclaimed at the opening of the Sermon on the Mount. They are recorded in Matthew 5:3-10, and similar sayings appear in Luke 6:20-23.

• The House Built on the RockBible

  The house built on the rock is a parable Jesus told at the close of His sermons in Matthew 7 and Luke 6. It compares the person who hears His words and does them to a man who built his house upon a rock, and the person who hears but does not do them to a man who built his house upon the sand.

• Olivet DiscourseBible

  The Olivet Discourse is a lengthy address that Jesus delivered to his disciples on the Mount of Olives during the final week of his public ministry. In it he taught about the destruction of the Jerusalem temple, his second coming, and the signs of the end of the world. It is recorded in Matthew 24–25, Mark 13, and Luke 21.

• Revelation 14:1-5Bible Verses

  Revelation 14:1-5 records a vision of the 144,000 standing with the Lamb on Mount Zion and singing a new song. Interpreters disagree about the identity of the 144,000, and the passage is frequently discussed because some groups cite it in support of their doctrines.

• Exodus 34:6Bible Verses

  The words the LORD proclaimed on Mount Sinai as he passed before Moses, declaring his name and character and naming in turn his mercy, grace, slowness to anger, steadfast love (hesed), and faithfulness. Because this classic confession of God's character recurs throughout the Old Testament, it is frequently cited in discussions of the divine attributes and of forgiveness.

• 2 Chronicles 3:1Bible Verses

  This verse states that Solomon began building the temple in Jerusalem on Mount Moriah, at the threshing floor of Ornan the Jebusite that David had prepared. It is frequently cited as a key text linking the temple site to Abraham's offering of Isaac on Moriah and to David's altar.

• Exodus 3:12–15Bible Verses

  In this passage God, speaking from the burning bush at Mount Horeb, promises Moses that He will be with him and reveals the names "I AM THAT I AM" and "Jehovah" (YHWH). As a central text on the name and being of God, it is frequently discussed in theology and in debates over Bible translation.

• John 4:24Bible Verses

  John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.

• Matthew 26:26–28Bible Verses

  Matthew 26:26–28 records the words Jesus spoke at the Last Supper when he broke bread and said, "Take, eat; this is my body," and then gave the cup, saying, "For this is my blood of the new testament, which is shed for many for the remission of sins." These are the words of institution of the Lord's Supper, and no passage has divided the church more deeply over the meaning of Communion.

• Revelation 14:9–11Bible Verses

  The third angel's warning that whoever worships the beast and its image and receives its mark will drink of the wine of the wrath of God. The passage is frequently cited in discussions of the identity of the "mark of the beast" and the nature of punishment in hell.

• Matthew 7:22–27Bible Verses

  The closing section of the Sermon on the Mount, which compares those who hear and do the words of Jesus to a house built upon a rock, and those who only hear them to a house built upon the sand. It is frequently cited in discussions of the relationship between faith and works and between spiritual gifts and salvation.