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John Amos Comenius
John Amos Comenius (1592–1670) was a Moravian-born Protestant pastor and educator. He was the last bishop of the Unity of the Brethren (Unitas Fratrum), the church that carried on the reforming tradition of Jan Hus, and he is regarded as a pioneer of modern pedagogy.
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- JohnPeople
John was one of the twelve disciples of Jesus, the son of Zebedee and the brother of James. He has traditionally been regarded as the author of the Gospel of John, the Epistles of John, and the Book of Revelation.
- John CalvinPeople
John Calvin (1509–1564) was a French-born Reformer and theologian who ministered in Geneva, Switzerland. His Institutes of the Christian Religion laid the foundation for Reformed and Presbyterian theology.
- John WesleyPeople
John Wesley (1703–1791) was a priest of the Church of England. He launched the Methodist movement in eighteenth-century England and is regarded as the founder of Methodism. His theology also influenced the Holiness movement, The Salvation Army, and the Pentecostal movement.
- Gospel of JohnBible
The Gospel of John is the fourth book of the New Testament and the last of the four Gospels. It presents Jesus as the Son of God and the Word made flesh, and it consists of twenty-one chapters.
- John the BaptistPeople
John the Baptist was a Jewish prophet who came before Jesus Christ, calling people to repentance and baptizing in the Jordan River. The New Testament presents him as the one who prepared the way for the Messiah.
- John StottPeople
John R. W. Stott (1921–2011) was an English Anglican priest, preacher, and author. A leading figure in the worldwide evangelical movement of the twentieth century, he led the drafting of the Lausanne Covenant in 1974.
- John KnoxPeople
John Knox (c. 1514–1572) was a Scottish reformer. Drawing on the theology of John Calvin, he led the Scottish Reformation and is regarded as having laid the foundations of the Presbyterian Church.
- John RossPeople
John Ross (1842–1915) was a missionary to Manchuria, China, sent by the United Presbyterian Church of Scotland. Working with Korean collaborators, he published the first Korean New Testament, *Yesu Seonggyo Jeonseo* (1887).
- John 1:1Bible Verses
John 1:1, the opening verse of the Gospel of John, declares that the Word, who existed in the beginning, was with God and was God. As a principal text for the deity of Jesus, it has long been disputed between proponents of the doctrine of the Trinity and groups that reject that doctrine and translate the verse differently.
- John 1:14Bible Verses
John 1:14 declares that the Word, who existed from the beginning, was made flesh and dwelt among humanity. It is the most concise statement of the Christian doctrine of the Incarnation and provides a basis for confessing both the divinity and the humanity of Jesus.
- John 3:3–5Bible Verses
John 3:3–5 is the passage in which Jesus tells the Pharisee Nicodemus, "Except a man be born again, he cannot see the kingdom of God." It is the source of the expression "born again" (regeneration). Denominations differ over whether being "born of water and of the Spirit" refers to baptism.
- John 3:16Bible Verses
John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
- John 4:24Bible Verses
John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
- John 6:53–54Bible Verses
In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.
- John 8:7Bible Verses
John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.
- John 8:32Bible Verses
"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
- John 10:10Bible Verses
John 10:10 is the verse in which Jesus, presenting himself as the door of the sheep and the good shepherd, says, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.
- John 10:28–29Bible Verses
In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.
- John 11:25–26Bible Verses
John 11:25–26 is the passage in which Jesus, after the death of Lazarus, tells Martha, "I am the resurrection, and the life." It is one of the "I am" declarations in the Gospel of John and is the passage most frequently read at Christian funeral services.