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428 articles found for “John the Apostle”
Revelation 12:9
[Bible Verses]Revelation 12:9 belongs to the vision of war in heaven in Revelation 12. In it the great dragon is cast down to the earth and identified as "that old serpent," the Devil, and Satan. The verse is frequently cited in discussions of the Devil's identity and origin and of when Satan was cast out.
Pisidia
[Bible]Pisidia was an inland region in the Taurus Mountains of southern Asia Minor (modern Turkey). In the Book of Acts, Paul and Barnabas pass through it on their first missionary journey.
Solomon's Porch
[Bible]Solomon's Porch was a roofed colonnade along the outer court of the Jerusalem Temple in New Testament times. Scripture presents it as the place where Jesus walked during the Feast of Dedication and where the believers of the early church gathered.
Rabboni
[Bible]Rabboni is an Aramaic form of address meaning "my teacher." It is used twice in the New Testament to address Jesus and is best known as the word Mary Magdalene spoke when she recognized the risen Jesus.
Abolitionist Movement
[History]The abolitionist movement was a social movement of the late eighteenth and nineteenth centuries that sought to end the slave trade and slavery by law. In Britain, Quakers, evangelical Anglicans, and Methodists were at the center of the movement.
Revelation 1:8
[Bible Verses]Revelation 1:8 is a declaration near the opening of the Book of Revelation in which God identifies himself as "Alpha and Omega," the one "which is, and which was, and which is to come," and "the Almighty." It is a key verse on the eternity and sovereignty of God. Because the same titles are also applied to Christ, it is frequently cited in Christological discussion.
George Whitefield
[People]George Whitefield (1714–1770) was a priest of the Church of England and an itinerant preacher. He is regarded as one of the figures who sparked the eighteenth-century Great Awakening through his open-air preaching in Britain and the North American colonies, and he was a leader of Calvinistic Methodism.
Philia
[Bible]Philia (φιλία) is a Greek word meaning "friendship" or "affectionate love." It appears only once as a noun in the New Testament, but the cognate verb phileō ("to love") and the noun philos ("friend") occur in many places.
John 1:1
[Bible Verses]John 1:1, the opening verse of the Gospel of John, declares that the Word, who existed in the beginning, was with God and was God. As a principal text for the deity of Jesus, it has long been disputed between proponents of the doctrine of the Trinity and groups that reject that doctrine and translate the verse differently.
John 3:16
[Bible Verses]John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
John 10:35
[Bible Verses]John 10:35 is the verse in which Jesus, answering a charge of blasphemy, quotes Psalm 82:6 and declares that "the scripture cannot be broken." It is frequently cited in support of the authority of Scripture, and interpreters differ over who is meant by those who were called "gods."
John 6:53–54
[Bible Verses]In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.
John 8:32
[Bible Verses]"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
John 15:5
[Bible Verses]In this verse Jesus says, "I am the vine, ye are the branches," declaring that whoever abides in him brings forth much fruit and that without him nothing can be done. It is a leading image for explaining union with Christ and the fruit of the Christian life, and the meanings of "abiding" and "fruit" are subjects of ongoing discussion.
John 20:23
[Bible Verses]In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.
John 10:30
[Bible Verses]John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
John 3:3–5
[Bible Verses]John 3:3–5 is the passage in which Jesus tells the Pharisee Nicodemus, "Except a man be born again, he cannot see the kingdom of God." It is the source of the expression "born again" (regeneration). Denominations differ over whether being "born of water and of the Spirit" refers to baptism.
John 8:7
[Bible Verses]John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.
John 10:10
[Bible Verses]John 10:10 is the verse in which Jesus, presenting himself as the door of the sheep and the good shepherd, says, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.