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1000 articles found for “The man of God”
Noah
[People]Noah is a figure in the Old Testament Book of Genesis who, at God's command, built an ark and survived the Great Flood with his family and the animals. After the Flood he received the covenant of the rainbow.
Elkanah
[People]Elkanah is a figure in the Old Testament book of 1 Samuel, the husband of Hannah and the father of the prophet Samuel. He is remembered as a man who went up to Shiloh each year with his family to worship.
Job 4
[Bible]Job 4 records the first speech of Eliphaz the Temanite to Job. Eliphaz argues from retribution that no one perishes without having sinned, and he relays words he says he heard in a night vision: "Shall mortal man be more just than God?"
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Job 9
[Bible]Job 9 is the first part of Job's reply to Bildad's first speech. Job laments that no one can plead his own righteousness before God's overwhelming power, and he protests that there is no one to judge between them.
Cornelius
[People]Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized. He is remembered as the central figure in the event through which the gospel was opened to the Gentiles.
Noah's Flood
[Bible]Noah's Flood is an event recorded in Genesis 6–9. It tells how God judged a world filled with wickedness by means of a flood while preserving Noah's family and the animals in the ark, and how after the flood He made a covenant with the rainbow as its sign.
Lystra
[Bible]Lystra was a city in the region of Lycaonia in Asia Minor. In Acts 14 and 16, it is the place where Paul healed a man who could not walk, where he was stoned, and where he took Timothy with him as a coworker.
Kenosis
[Doctrine & Theology]Kenosis, or self-emptying, is a theological term for the incarnation and humiliation of Christ. It derives from Philippians 2:7, which says that Christ "made himself of no reputation, and took upon him the form of a servant" and became man.
Isaiah 3
[Bible]Isaiah 3 is a prophecy declaring that God will remove the leaders and provisions on which Judah and Jerusalem relied, and that He will judge both the elders and princes who exploited the poor and the daughters of Zion who adorned themselves in pride.
Divorce and Remarriage
[Controversies]Divorce and remarriage is the question of whether Scripture permits divorce and remarriage, and if so, under what circumstances. It also bears on whether ministers should officiate at the remarriage of church members and whether divorced ministers may serve.
Omer
[Bible]The omer is an ancient Israelite dry measure for grain mentioned in Exodus 16. It is best known from the account of the manna in the wilderness, which each person was to gather at the rate of one omer per day. The text defines the omer as one-tenth of an ephah.
John 5:24–25
[Bible Verses]A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.
Exodus 2
[Bible]Exodus 2 narrates the birth of Moses, his placement in an ark of bulrushes, and his adoption by Pharaoh's daughter. It then follows the grown Moses as he kills an Egyptian, flees to Midian, and marries Zipporah. At the close of the chapter, God hears the cry of Israel and remembers His covenant.
Christology
[Doctrine & Theology]Christology is the field of Christian theology that deals with who Jesus Christ is and what he has done. It explains the person of Christ (his divinity and humanity) and his work (atonement, resurrection, and related themes).
Proverbs 16:1–3
[Bible Verses]Proverbs 16:1–3 is a group of wisdom sayings teaching that people make plans in their hearts, but God judges both the outcome and the motives of the heart. It urges the reader to commit his works to the LORD. Because the passage addresses both divine sovereignty and human planning, Korean Protestant churches frequently cite it at the New Year, when students advance to a new school, and when businesses open.
Ecclesiastes 11:9–10
[Bible Verses]A passage in which the Preacher urges a young man to enjoy his youth while remembering that God will bring every deed into judgment. Because it joins enjoyment and accountability in a single sentence and observes that youth passes quickly, it is frequently cited in sermons addressed to young people.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.
Psalm 39
[Bible]Psalm 39 is a thirteen-verse lament whose superscription attributes it to David. The psalmist, who had resolved to keep silent but finally speaks, confesses the brevity and transience of human life, places his hope in God, and pleads for restoration.
2 Corinthians 5:18–20
[Bible Verses]Paul's declaration that God has reconciled people to himself through Christ and has entrusted believers with the ministry and the word of reconciliation. The passage is frequently cited in discussions of the doctrines of atonement and justification, of evangelism, and of the work of reconciliation.