Search the encyclopedia
1000 articles found for “his concubine”
Mary Magdalene
[People]Mary Magdalene was a woman disciple who followed Jesus from the time of his Galilean ministry. All four Gospels record that she witnessed the crucifixion of Jesus and the empty tomb, and the Gospel of John presents her as the first person to meet the risen Jesus.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
1 Corinthians 12:3
[Bible Verses]1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.
John 10:27–29
[Bible Verses]A passage in which Jesus says that he gives eternal life to his sheep and that no one can pluck them out of his hand or his Father's hand. It is frequently cited in discussions among denominations concerning the perseverance of the saints and the assurance of salvation.
1 John 5:6
[Bible Verses]A verse declaring that Jesus Christ came "by water and blood," testifying that both his baptism and his death on the cross were real. Interpreters differ on what "water and blood" refers to.
1 John 4:9–12
[Bible Verses]A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."
2 Timothy 4:7–8
[Bible Verses]Second Timothy 4:7–8 is a passage in which Paul, facing death, looks back on his life as an athlete who has finished a race and looks ahead to the "crown of righteousness" he will receive on the day Christ returns. A text about persevering in faith to the end and about Christian hope, it is frequently cited at retirement services and funerals.
2 Corinthians 5:8
[Bible Verses]2 Corinthians 5:8 is the verse in which the apostle Paul confesses his desire to be absent from the body and present with the Lord. It is frequently cited in discussions of the state of the dead before the resurrection. In Korean Protestant churches, it is also read as a word of comfort at funerals.
John 1:12–13
[Bible Verses]John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.
2 Corinthians 3:17
[Bible Verses]In this verse, set within his contrast between the old covenant and the new, Paul says that "the Lord is that Spirit" and that "where the Spirit of the Lord is, there is liberty." The verse is frequently cited and discussed in treatments of the relationship between Christ and the Holy Spirit and of the meaning of Christian liberty.
1 John 5:14–15
[Bible Verses]A passage expressing confidence that God hears those who ask according to his will. It is frequently cited as a basis for answered prayer, and its interpretation centers on how to understand the condition "according to his will."
Terah
[People]Terah was the father of Abraham. He led his family out of Ur of the Chaldees toward Canaan but settled in Haran, where he died (Genesis 11).
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
Eleazar
[People]Eleazar was the third son of Aaron and the biblical figure who succeeded his father as Israel's second high priest. Together with Joshua, he oversaw the distribution of the land of Canaan.
Acts 1:4–5
[Bible Verses]In this passage the risen Jesus, before his ascension, tells the apostles not to leave Jerusalem but to wait for the promise of the Father, saying that they will soon be baptized with the Holy Spirit. It is frequently cited as the starting point for the differing ways denominations understand "baptism in the Holy Spirit."
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Ecclesiastes 11:9–10
[Bible Verses]A passage in which the Preacher urges a young man to enjoy his youth while remembering that God will bring every deed into judgment. Because it joins enjoyment and accountability in a single sentence and observes that youth passes quickly, it is frequently cited in sermons addressed to young people.
Galatians 1:15–16
[Bible Verses]In this passage, Paul reflects on his calling, saying that God set him apart before he was born and called him by grace to preach the gospel to the Gentiles. It is frequently cited in discussions of vocation, predestination, and Paul's conversion.
Ur of the Chaldees
[Bible]Ur of the Chaldees is the Mesopotamian city where Abraham lived with his family before he left in obedience to God's call. It appears in Genesis and Nehemiah, and scholars disagree about its exact location.
2 Timothy 2:13
[Bible Verses]A verse declaring that even when people are unfaithful, the Lord remains faithful and cannot act against his own nature. It is often quoted as a promise of comfort, and denominations differ in emphasis over how it bears on the assurance of salvation and on warnings against apostasy.