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1000 articles found for “the disciples of Jesus”
Tabitha
[People]Tabitha is a female disciple of Joppa who appears in Acts 9; her Greek name is Dorcas. She was known for her good works and almsgiving, and Scripture records that after she fell ill and died, she was restored to life through Peter's prayer.
Colossians 3:14
[Bible Verses]In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.
Hippolytus
[People]Hippolytus (c. 170 – c. 235) was a presbyter and theologian of the church in Rome in the early third century. His *Refutation of All Heresies* is an important source for the study of heresies in the early church.
Ephesians 4:22–24
[Bible Verses]A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.
Ephesians 2:1-3
[Bible Verses]Ephesians 2:1-3 is a passage stating that people, before coming to faith, were "dead in trespasses and sins" and were "by nature the children of wrath." It is frequently cited in explanations of human sin and salvation and serves as a key text in discussions of original sin and free will.
Colossians 3:18–19
[Bible Verses]The opening of the household code in Colossians, this passage exhorts wives to submit to their husbands and husbands to love their wives and not treat them harshly. It is frequently used in exhortations on marriage and is often cited in interpretive debates over the marital relationship and gender roles.
Ephesians 2:10
[Bible Verses]Ephesians 2:10 follows the preceding verses (Ephesians 2:8-9), which state that salvation comes by grace rather than by works, and declares that those who are saved were created for good works. It is frequently cited in discussions of the relationship between grace and good works.
Colossians 3:16
[Bible Verses]A verse in Colossians that exhorts believers to let the word of Christ dwell in them richly, to teach and admonish one another, and to praise God with thanksgiving in psalms, hymns, and spiritual songs. It is frequently cited as a biblical basis for church music and congregational singing.
Colossians 3:11
[Bible Verses]Colossians 3:11 declares that in the "new man" in Christ, distinctions of ethnicity, religious tradition, culture, and social status can no longer serve as a standard, for Christ is all. The verse is frequently cited in discussions of the unity of the church and the overcoming of discrimination.
Ephesians 4:3–6
[Bible Verses]Ephesians 4:3–6 is a passage in which the apostle Paul urges the church at Ephesus to keep "the unity of the Spirit" and lists seven "ones": one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God. It is among the passages most frequently cited in discussions of church unity.
Ephesians 5:5
[Bible Verses]A verse warning that no whoremonger, unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. It is frequently cited in discussions of the believer's holy life, the danger of covetousness, and the assurance of salvation.
Ephesians 2:14-17
[Bible Verses]A passage stating that Christ, through the cross, broke down "the middle wall of partition" between Jews and Gentiles, made the two into "one new man," and reconciled both together to God. It is frequently cited in discussions of church unity and reconciliation, and interpreters differ over the scope of the law said to have been abolished.
Pelagianism
[Heresies & Cults]Pelagianism refers to the teachings of the early fifth-century monk Pelagius and his followers. It denied original sin (the doctrine that Adam's sin is passed on to all people), emphasized human free will and moral responsibility, and was condemned as heresy by several councils of the ancient church.
Second Epistle to Timothy
[Bible]The Second Epistle to Timothy is a book of the New Testament, traditionally understood as a letter written by the apostle Paul from prison to his disciple Timothy. Together with First Timothy and Titus, it is known as one of the Pastoral Epistles.
1 Timothy
[Bible]1 Timothy is the fifteenth book of the New Testament. Traditionally regarded as a letter from the apostle Paul to his disciple Timothy in Ephesus concerning the care of the church, it is grouped with 2 Timothy and Titus as one of the Pastoral Epistles.
Clement of Alexandria
[People]Clement of Alexandria (c. 150–c. 215) was an early church father and theologian active in Alexandria. He is regarded as a leading figure of the Alexandrian school, which sought to connect Greek philosophy with the Christian faith.
Disciple-making Ministries International
[Institutions]Disciple-making Ministries International (DMI) is a discipleship training ministry affiliated with SaRang Community Church in South Korea. Founded in 1986 by Pastor Oak Han-hum, it has conducted the CAL Seminar, a discipleship leadership seminar for pastors.
Timothy
[People]Timothy was one of Paul's foremost coworkers. A native of Lystra, he accompanied Paul on his missionary journeys, and the New Testament letters 1 Timothy and 2 Timothy are presented as addressed to him.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
2 Peter 3:10–13
[Bible Verses]A passage declaring that the day of the Lord will come as a thief and that the heavens and the earth will be dissolved by fire, while believers look for "new heavens and a new earth, wherein dwelleth righteousness." On this basis it urges holy living. Interpreters differ over whether the world will be annihilated or renewed, and over a textual variant in verse 10.