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Docetism
[Heresies & Cults]Docetism was an early Christian teaching holding that Jesus Christ did not possess a real human body but only appeared to have one. The historic Christian tradition has regarded it as a heresy.
John 10:10
[Bible Verses]John 10:10 is the verse in which Jesus, presenting himself as the door of the sheep and the good shepherd, says, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.
John 11:25–26
[Bible Verses]John 11:25–26 is the passage in which Jesus, after the death of Lazarus, tells Martha, "I am the resurrection, and the life." It is one of the "I am" declarations in the Gospel of John and is the passage most frequently read at Christian funeral services.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
John 14:6
[Bible Verses]John 14:6 is the verse in which Jesus says, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." It is a principal text for the exclusivity of Christian salvation and the verse most often cited in debates over the relationship between salvation and other religions.
Matthew 1:23
[Bible Verses]Matthew 1:23 is Matthew's testimony that the prophecy that a virgin would bear a son, whose name would be called Emmanuel, "God with us," was fulfilled in the birth of Jesus. It is one of the best-known Christmas verses and the central text in the debate over the virgin birth.
Matthew 5:13–16
[Bible Verses]Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.
Matthew 5:39
[Bible Verses]Matthew 5:39 is the verse in which Jesus teaches his hearers not to resist an evil person and, if someone strikes them on the right cheek, to turn the other also. It stands at the center of interpretive debates that extend beyond the prohibition of personal retaliation to questions of war, violence, and military service.
Andrew
[People]Andrew was one of the twelve disciples of Jesus, the brother of Simon Peter, and a fisherman from Galilee. The Gospel of John portrays him as a former disciple of John the Baptist who followed Jesus and brought Peter to Him.
Mary Magdalene
[People]Mary Magdalene was a woman disciple who followed Jesus from the time of his Galilean ministry. All four Gospels record that she witnessed the crucifixion of Jesus and the empty tomb, and the Gospel of John presents her as the first person to meet the risen Jesus.
Thomas
[People]Thomas was one of the twelve disciples of Jesus. He declared that he would not believe until he had seen the risen Jesus for himself, and he then confessed, "My Lord and my God."
Matthew
[People]Matthew was one of the twelve disciples of Jesus Christ, a tax collector who was called to become a disciple. The Gospels of Mark and Luke call the same figure Levi, and he is traditionally regarded as the author of the Gospel of Matthew.
Judas Iscariot
[People]Judas Iscariot was one of the twelve disciples of Jesus Christ who handed Jesus over to the chief priests for thirty pieces of silver. His actions and death are recorded in the Gospels and the Book of Acts.
Pontius Pilate
[People]Pontius Pilate was the Roman governor of Judea who tried Jesus Christ and sentenced him to crucifixion. He appears in all four Gospels, and his name is included in the Apostles' Creed.
Romans 4:25
[Bible Verses]Romans 4:25 is the verse stating that Jesus was delivered over to death because of our sins and raised again for our justification. It is frequently cited as a summary that joins the cross and the resurrection with justification in a single sentence.
John 14:27
[Bible Verses]John 14:27 is the verse in which Jesus, on the night before his crucifixion, promises to leave his disciples "my peace," a peace unlike what the world gives. It is frequently cited as a word of comfort for those experiencing anxiety and loss.
John 10:35
[Bible Verses]John 10:35 is the verse in which Jesus, answering a charge of blasphemy, quotes Psalm 82:6 and declares that "the scripture cannot be broken." It is frequently cited in support of the authority of Scripture, and interpreters differ over who is meant by those who were called "gods."
Luke 2:10-11
[Bible Verses]A passage in which an angel announces the birth of Jesus to the shepherds in the fields near Bethlehem, calling him "Savior," "Christ," and "Lord." Because it contains the heart of the Christmas message, it is one of the texts most frequently read in Christmas services and sermons.
John 1:12–13
[Bible Verses]John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.
Thaddaeus
[People]Thaddaeus was one of the twelve disciples of Jesus. The Gospels of Matthew and Mark call him "Thaddaeus," while the Gospel of Luke and the Book of Acts record him as "Judas the son of James." The two names are commonly understood to refer to the same person.