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1000 articles found for “The Servant of the Lord”
Mark 10:45
[Bible Verses]Mark 10:45 is a saying of Jesus: "For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." The verse unites the theme of servant leadership with the meaning of substitutionary redemption and is a central text for the doctrine of the atonement.
Romans 6:23
[Bible Verses]Romans 6:23 reads, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (KJV). By contrasting the consequence of sin with the gift of grace in a single sentence, it summarizes the gospel and is one of the verses most frequently used in evangelism.
Isaiah 43
[Bible]Isaiah 43 is a prophecy in which the LORD, who created and redeemed Israel, comforts his captive people with the words "Fear not," promises the "new thing" of their deliverance from Babylon, confronts them with their sins, and declares their forgiveness.
Ezekiel 34
[Bible]Ezekiel 34 is a prophecy that rebukes the shepherds (leaders) of Israel who fed only themselves and promises that God himself will shepherd his flock, gather his scattered sheep, and set up "my servant David" as one shepherd over them.
Isaiah 51
[Bible]Isaiah 51 recalls God's calling of Abraham and the Exodus as it promises the restoration of Zion. It also proclaims to Jerusalem, which has drunk the cup of wrath, that God will take that cup from her hand and give it to her enemies.
Genesis 15:6
[Bible Verses]Genesis 15:6 reads, "And he believed in the LORD; and he counted it to him for righteousness." Paul cited the verse as a central basis for the doctrine of justification by faith, and the Epistle of James also quotes it, placing it at the center of debates over the relationship between faith and works.
Isaiah 41
[Bible]Isaiah 41 is the chapter in which the LORD summons the nations and their idols to court to establish who governs history, and in which he tells his servant Israel, "Fear thou not," promising help and restoration.
Song of Simeon
[Worship & Rites]The Song of Simeon is Simeon's hymn of praise recorded in Luke 2:29–32. Also known as the Nunc Dimittis, from its opening words in Latin, it has been sung in many church traditions at evening prayer and in Communion and funeral services.
Song of Simeon
[Bible]The Song of Simeon is the short hymn of praise that Simeon sang in the Temple while holding the infant Jesus, recorded in Luke 2:29-32. It is also called the Nunc Dimittis, from its opening words in Latin.
Psalm 134
[Bible]Psalm 134 is the last of the "Songs of Ascents" (Psalms 120–134). A short psalm of praise in three verses, it calls the servants of the LORD who minister in the temple by night to bless the LORD and prays for the blessing that comes out of Zion.
Psalm 135
[Bible]Psalm 135 is a hymn of praise that summons those who serve God to praise him. It celebrates the LORD's power as revealed in creation, the Exodus, and the conquest of Canaan, and contrasts him with idols that can neither speak nor see.
Psalm 113
[Bible]Psalm 113 is a nine-verse hymn of praise that begins and ends with "Hallelujah." It celebrates the LORD, who is higher than the heavens yet humbles himself to raise up the poor and the barren woman.
Joel 2:28-29
[Bible Verses]Joel 2:28-29 is God's promise that afterward he will pour out his Spirit upon all flesh, so that sons and daughters will prophesy, old men will dream dreams, and young men will see visions, and that he will pour out his Spirit even upon servants and handmaids. Peter quoted the passage in his Pentecost sermon, and it is a central text in interdenominational debates over the work of the Holy Spirit, spiritual gifts, and women's ministry.
Ephesians 6:5–9
[Bible Verses]Ephesians 6:5–9 is the exhortation to servants and masters within the household code of Ephesians. Servants are told to serve faithfully "as to the Lord," and masters are told to forbear threatening. The passage is often cited as a basis for a work ethic, and its history of use in defending slavery has made it a subject of debate.
Colossians 3:23
[Bible Verses]Colossians 3:23 is an exhortation that reads, "And whatsoever ye do, do it heartily, as to the Lord, and not unto men." It is one of the best-known verses connecting one's occupation and everyday work with faith. Because it was originally addressed to servants (slaves), however, questions have been raised about the scope of its application.
Exodus 20:8-11
[Bible Verses]The fourth of the Ten Commandments, which commands that the Sabbath be remembered and kept holy: after six days of labor, no work is to be done on the seventh day. Denominations differ on whether Christians should keep this commandment on Sunday, the Lord's Day, or on the Saturday Sabbath.
Deuteronomy 23
[Bible]Deuteronomy 23 is a chapter of law that sets out who may enter the congregation of the LORD and gives regulations on keeping the camp clean in time of war, protecting runaway servants, interest, vows, and a neighbor's field.
Proverbs 29
[Bible]Proverbs 29 is the final chapter of the collection of Solomon's proverbs compiled by the men of Hezekiah (chapters 25–29). In brief sayings, it addresses justice in those who rule, the discipline of children and servants, and the dangers of anger and pride, and it contrasts the fear of man with trust in the LORD.
Deuteronomy 5:12–15
[Bible Verses]This passage is Deuteronomy's restatement of the Sabbath commandment from the Ten Commandments. Unlike the Exodus version, it grounds the commandment in Israel's deliverance from slavery in Egypt and in the rest owed to servants and sojourners. It is frequently cited in discussions of the Sabbath and the Lord's Day.
Kyrios
[Bible]Kyrios (κύριος) is a Greek word meaning "lord" or "master." The Septuagint used it to render the name of God, and in the New Testament it is the principal title for Jesus Christ.