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Philippians 3:13–14
[Bible Verses]In this passage the apostle Paul confesses that he has not yet been made perfect and says that, forgetting those things which are behind, he presses on toward the prize of God's high calling. Because of its image of "the mark," it is frequently quoted in connection with spiritual progress and new beginnings.
Philippians 2:9–11
[Bible Verses]A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.
Philippians 4:4–6
[Bible Verses]A passage in which the apostle Paul urges the church at Philippi to rejoice, to show gentleness, and to pray with thanksgiving instead of being anxious. Because the letter was written during Paul's imprisonment, the passage is frequently cited as a key text on joy in the midst of suffering.
Philippians 3:7–10
[Bible Verses]A passage in which the apostle Paul declares that he counts the Jewish credentials he once prized as "loss" and "dung" compared with the knowledge of Christ. Because it contrasts the righteousness of the law with the righteousness of faith, it is frequently cited as a basis for the doctrine of justification.
Philippians 2:12–13
[Bible Verses]A passage that sets the exhortation "work out your own salvation with fear and trembling" alongside the declaration that "it is God which worketh in you." Christian traditions differ in how they understand the way God's work and the human part in salvation fit together.
Philippians 2
[Bible]Philippians 2 is the chapter in which Paul urges the church at Philippi to unity and humility. He presents as their example Christ, who emptied himself and was obedient unto death on the cross, and he announces his plans to send Timothy and Epaphroditus.
Philippians 1
[Bible]Philippians 1 is the chapter in which the imprisoned Paul offers thanksgiving and prayer for the church at Philippi, states that his bonds have actually advanced the gospel, expresses his resolve to magnify Christ whether in life or in death, and urges a manner of life worthy of the gospel.
Philippians 4:13
[Bible Verses]Philippians 4:13 is Paul's confession, "I can do all things through Christ which strengtheneth me." It is one of the most beloved verses in Korean churches, and it is also frequently criticized for being taken out of context and used as a promise of success.
Philippians 2:5-8
[Bible Verses]A passage stating that Christ, though equal with God, "made himself of no reputation" (literally, "emptied himself"), took upon him the form of a servant, and became obedient unto death on the cross. It is the New Testament's most concentrated presentation of Christ's humiliation and became the starting point of the kenosis debate.
Philippians 1:29
[Bible Verses]Philippians 1:29 is a verse in which Paul tells the church at Philippi that they have been graciously granted not only to believe in Christ but also to suffer for him. It is frequently cited as grounds for regarding suffering as a privilege and in discussions of whether faith is a gift of God.
Euodia and Syntyche
[People]Euodia and Syntyche were two women believers in the church at Philippi, named in Philippians 4:2. Paul urged them to "be of the same mind in the Lord."
Prison Epistles
[Bible]The Prison Epistles is the collective name for Ephesians, Philippians, Colossians, and Philemon, the four letters in which the apostle Paul indicates that he is writing while in confinement.
Colossians
[Bible]Colossians is the twelfth book of the New Testament. It is a letter from the apostle Paul to the church at Colossae in Asia Minor, emphasizing that Christ is preeminent over all things and sufficient for salvation.
Ephesians
[Bible]Ephesians is the tenth book of the New Testament. Traditionally held to be a letter from the apostle Paul to the church at Ephesus, it addresses the salvation accomplished in Christ and the unity of the church. It is one of the Prison Epistles.
Kenosis
[Doctrine & Theology]Kenosis, or self-emptying, is a theological term for the incarnation and humiliation of Christ. It derives from Philippians 2:7, which says that Christ "made himself of no reputation, and took upon him the form of a servant" and became man.
Pauline Epistles
[Bible]The Pauline Epistles are the thirteen letters in the New Testament traditionally attributed to the apostle Paul. Written to early Christian communities and to Paul's coworkers, they have had a major influence on Protestant doctrine and worship.
Pharisees
[Bible]The Pharisees were a group within Judaism in the New Testament era. They strictly observed the Law of Moses and "the tradition of the elders," and in the Gospels they appear chiefly as opponents who dispute with Jesus.
Epistle to Philemon
[Bible]The Epistle to Philemon is the eighteenth book of the New Testament. In this short letter of one chapter and twenty-five verses, the apostle Paul, writing from prison, asks Philemon to receive his slave Onesimus as a brother.
Conversion of Paul
[Bible]The conversion of Paul is the event in which Saul, a persecutor of the church, encountered the risen Jesus on the road to Damascus, became a Christian, and was called to be the apostle to the Gentiles. It is recorded three times in the Book of Acts.
Epistles
[Bible]The Epistles are the twenty-one books of the New Testament, from Romans through Jude, that were written in letter form. They are commonly divided into the Pauline Epistles, Hebrews, and the General Epistles, and within the Pauline Epistles the Prison Epistles and the Pastoral Epistles are often distinguished.