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1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Romans 6:21–22
[Bible Verses]A passage in which Paul contrasts the fruit of the past, when believers were servants of sin (shame and death), with the fruit of the present, now that they have become servants of God (holiness and everlasting life). It is frequently cited in discussions of the relationship between sanctification and eternal life.
Romans 3:21–26
[Bible Verses]A passage in which Paul states that all have sinned, yet the righteousness of God is received freely, apart from the law, through faith in Jesus Christ. As a central text for the doctrine of justification, it is frequently cited and has been the subject of considerable interpretive debate.
1 Peter 3:18
[Bible Verses]A verse stating that Christ, the just, died once for the unjust in order to bring people to God. It is frequently cited in support of the doctrine of substitutionary atonement. Discussion centers on the meaning of "quickened by the Spirit" and on the verse's relationship to the following passage about the "spirits in prison."
2 Corinthians 8:13–15
[Bible Verses]A passage in which the apostle Paul, urging the collection for the church in Jerusalem, explains that its purpose is not to burden one party but to bring about "equality" among believers. It is frequently cited in discussions of sharing and relief among churches.
Psalm 137:1–6
[Bible Verses]A lament in which Judeans carried captive to Babylon long for Zion (Jerusalem), refuse to sing, and vow never to forget Jerusalem. The passage is frequently cited in discussions of keeping faith in a foreign land.
Romans 5:18–19
[Bible Verses]A passage in which Paul contrasts Adam's one trespass with Christ's one act of obedience, teaching that both condemnation and justification come to many through one man. It is frequently cited in discussions of original sin, justification, and the scope of salvation.
2 Timothy 3:15
[Bible Verses]A verse in which Paul reminds Timothy that the Scriptures he had known from childhood are able to make him wise unto salvation through faith in Christ Jesus. It is frequently cited in discussions of the purpose of Scripture and of childhood religious instruction.
1 Timothy 4:12
[Bible Verses]A verse in which Paul urges his young coworker Timothy not to let anyone look down on him because of his youth, but to be an example to the believers in speech, conduct, love, faith, and purity. It is frequently cited in discussions of the faith of young people and the qualifications of leaders.
Romans 5:6–10
[Bible Verses]A passage teaching that God's love was confirmed when Christ died for people while they were without strength, sinners, and enemies of God, and that those who have been justified and reconciled shall much more be saved. Verse 8 is frequently quoted in evangelism, and verses 9–10 are often cited in discussions of the assurance of salvation.
Ecclesiastes 11:9–10
[Bible Verses]A passage in which the Preacher urges a young man to enjoy his youth while remembering that God will bring every deed into judgment. Because it joins enjoyment and accountability in a single sentence and observes that youth passes quickly, it is frequently cited in sermons addressed to young people.
Psalm 139:15-16
[Bible Verses]A passage in Psalm 139 in which the psalmist confesses that God saw him before he was formed in the womb and recorded the days of his life in God's book. It is frequently cited in discussions of providence and predestination and in debates about the life of the unborn.
Isaiah 8:8–10
[Bible Verses]A passage in which Isaiah likens the Assyrian invasion to a flood and foretells the crisis coming upon Judah. He then declares that the plans of the nations seeking to attack Judah will fail, because "God is with us" (Immanuel).
Ephesians 5:31–32
[Bible Verses]A passage in which Paul quotes the "one flesh" saying of Genesis 2:24 and compares the union of husband and wife to the relationship between Christ and the church. It is often read at wedding services. Catholic and Protestant interpreters differ over whether the "mystery" should be understood as a sacrament.
Isaiah 43:16–21
[Bible Verses]A passage in the Book of Isaiah that promises Israel in Babylonian exile a "new thing" greater than the Exodus, in which God parted the Red Sea: a way in the wilderness and rivers in the desert. In Korean Protestant churches, it is widely cited as a text for New Year sermons and for annual church mottos.
Proverbs 19:21
[Bible Verses]A proverb stating that although a person may make many plans in the heart, it is the counsel of the LORD that will ultimately stand. It is frequently cited in discussions of the relationship between divine providence and human planning, and is often quoted at the start of a new year or before decisions about one's future.
Isaiah 43:1–2
[Bible Verses]A passage in which God, as Creator and Redeemer, tells Israel in Babylonian exile to "fear not" and promises to be with them even through water and fire. It is frequently cited as a word of comfort for those undergoing trials.
Isaiah 46:9
[Bible Verses]A verse in which the God of Israel contrasts himself with the idols of Babylon and declares, "I am God, and there is none else." It is frequently cited in discussions of monotheism and the sovereignty of God.
1 Peter 2:24
[Bible Verses]A verse stating that Christ bore our sins in his own body on the cross so that believers might turn from sin and live righteously. Drawing on Isaiah 53, it is widely cited in discussions of the atonement, the Christian life, and divine healing.
Matthew 4:15–16
[Bible Verses]A passage in which the Gospel of Matthew presents the beginning of Jesus' Galilean ministry as the fulfillment of Isaiah 9:1–2. Because it speaks of a people sitting in darkness who saw a "great light," it is frequently cited in discussions of the fulfillment of messianic prophecy and of the mission to the Gentiles.