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1000 articles found for “Asa; 2 Chronicles”
Horace Allen
[People]Horace Newton Allen (1858–1932) was an American medical missionary sent by the Presbyterian Church in the U.S.A. (Northern Presbyterian) who later became a diplomat. He is regarded as the first Protestant missionary to reside and work in Korea, and he proposed the founding of Gwanghyewon (later renamed Jejungwon), Korea's first Western-style hospital.
Malcolm Fenwick
[People]Malcolm C. Fenwick (1863–1935) was a Canadian independent missionary to Korea. In 1906, at Ganggyeong in South Chungcheong Province, he founded the Church of Christ in Corea (Daehan Gidokgyohoe), the parent body of the Korea Baptist Convention. He is regarded as the founder of the Baptist church in Korea.
Bang Ji-il
[People]Bang Ji-il (1911–2014) was a minister of the Presbyterian Church of Korea (Tonghap). Beginning in 1937, he served for twenty-one years as a missionary in Shandong Province, China. After returning to Korea, he became senior pastor of Yeongdeungpo Church in Seoul and moderator of his denomination's General Assembly. Because he remained active past the age of one hundred, he was known as "the eternal active-duty minister."
CTS Christian TV
[Institutions]CTS Christian TV is a South Korean Protestant television broadcaster that launched on December 1, 1995. It is known as South Korea's first Protestant television broadcaster. Numerous denominations hold shares in the company, and the heads of major denominations serve as its co-representative directors.
Ham Sok-hon
[People]Ham Sok-hon (1901–1989) was a Korean Christian thinker who belonged to the circle of contributors behind the journal *Seongseo Joseon* (Bible Korea) during the Japanese colonial period. After Korea's liberation, he worked as a journalist and democracy activist and published the monthly *Ssial-ui Sori* (Voice of the People). He was influenced by Uchimura Kanzō's Non-Church Christianity and later became a Quaker.
Docetism
[Heresies & Cults]Docetism was an early Christian teaching holding that Jesus Christ did not possess a real human body but only appeared to have one. The historic Christian tradition has regarded it as a heresy.
Philippians 4:13
[Bible Verses]Philippians 4:13 is Paul's confession, "I can do all things through Christ which strengtheneth me." It is one of the most beloved verses in Korean churches, and it is also frequently criticized for being taken out of context and used as a promise of success.
1 Corinthians 1:18
[Bible Verses]"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." This verse declares that the cross stands at the center of the gospel and is frequently cited as a text that sets the direction for preaching and theology.
1 Corinthians 6:19–20
[Bible Verses]This passage declares that "your body is the temple of the Holy Ghost which is in you, which ye have of God," and that believers "are bought with a price"; they are therefore to glorify God in their body. It serves as a foundation for sexual ethics and is also widely used to encourage health and self-control.
1 Corinthians 10:31
[Bible Verses]1 Corinthians 10:31 reads, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (KJV). As a proof text for the first question of the Westminster Shorter Catechism, it serves almost as a motto of the Reformed faith and is widely cited as a passage on the holiness of everyday life and work.
Ephesians 5:18
[Bible Verses]Ephesians 5:18 reads, "And be not drunk with wine, wherein is excess; but be filled with the Spirit" (KJV). It is a key verse on being filled with the Holy Spirit, and interpreters and denominations differ in their emphases on what that filling means. In Korean Protestant churches it is also frequently cited as a basis for the tradition of abstaining from alcohol.
Philippians 4:6–7
[Bible Verses]An exhortation not to be anxious about anything but to pray with thanksgiving, with the promise that the peace of God will guard the heart and mind. The passage is widely cherished as a source of comfort and is frequently cited in discussions of how faith relates to anxiety and mental health.
1 John 4:7–8
[Bible Verses]A passage of Scripture that begins "Beloved, let us love one another" and concludes "for God is love." Widely cherished as a rare expression that describes the nature of God in a single word, it has also prompted theological discussion about the relationship among God's love, justice, and judgment.
Revelation 21:1–4
[Bible Verses]Revelation 21:1–4 is a vision of a new heaven and a new earth, the New Jerusalem coming down out of heaven, and God dwelling with his people and wiping away every tear. As the final scene of the biblical story, it is among the passages most often read at funerals and services of comfort. Interpreters differ over whether the present world will pass away or be made new.
Mark 16:15-18
[Bible Verses]In this passage the risen Jesus commands his disciples to preach the gospel to all the world and describes the signs that will follow those who believe. Although frequently cited as a missionary mandate, it belongs to the "Longer Ending of Mark," which is absent from the oldest manuscripts, so textual questions are discussed alongside its interpretation.
John 1:1
[Bible Verses]John 1:1, the opening verse of the Gospel of John, declares that the Word, who existed in the beginning, was with God and was God. As a principal text for the deity of Jesus, it has long been disputed between proponents of the doctrine of the Trinity and groups that reject that doctrine and translate the verse differently.
John 3:16
[Bible Verses]John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
John 8:32
[Bible Verses]"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
John 20:23
[Bible Verses]In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.
Acts 16:31
[Bible Verses]Acts 16:31 records the answer of Paul and Silas to the jailer of the prison at Philippi: "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." The verse is widely cherished as a text of hope for the salvation of one's family. It raises two questions: whether "thy house" is a promise to the whole family, and whether household baptisms support infant baptism.