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78 articles found for “Rev. Kim Joon-gon”
Revelation 21:1–4
[Bible Verses]Revelation 21:1–4 is a vision of a new heaven and a new earth, the New Jerusalem coming down out of heaven, and God dwelling with his people and wiping away every tear. As the final scene of the biblical story, it is among the passages most often read at funerals and services of comfort. Interpreters differ over whether the present world will pass away or be made new.
Revelation 22:18–19
[Bible Verses]A warning that if any man shall add to or take away from the words of the prophecy of this book, God shall add to him the plagues written in it and take away his part out of the book of life. Although it originally concerns keeping the Book of Revelation itself intact, the passage is widely cited in support of the completeness of the whole Bible and the closure of the canon, and in refutation of claims to new revelation.
Revelation 13:1–10
[Bible Verses]In this passage John sees in a vision a beast rising up out of the sea that receives authority from the dragon, blasphemes God, and persecutes the saints. Interpreters differ widely on the beast's identity, and the passage is frequently cited in discussions of eschatology.
Revelation 7:9-17
[Bible Verses]Revelation 7:9-17 is a vision of a countless multitude from every nation, clothed in white robes, praising God for salvation before his throne. Interpreters differ over the multitude's relationship to the 144,000 and over the meaning of "great tribulation." The passage is frequently read as a word of comfort at funeral services.
Revelation 21:12–14
[Bible Verses]A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.
Revelation 14:1-5
[Bible Verses]Revelation 14:1-5 records a vision of the 144,000 standing with the Lamb on Mount Zion and singing a new song. Interpreters disagree about the identity of the 144,000, and the passage is frequently discussed because some groups cite it in support of their doctrines.
Revelation 20:7–15
[Bible Verses]A vision in which Satan, released after the thousand years are completed, gathers Gog and Magog for a final battle and is destroyed, after which the dead are judged before a great white throne. The passage is a key text for interpreting the millennium and for the doctrines of the Last Judgment and hell.
Revelation 14:9–11
[Bible Verses]The third angel's warning that whoever worships the beast and its image and receives its mark will drink of the wine of the wrath of God. The passage is frequently cited in discussions of the identity of the "mark of the beast" and the nature of punishment in hell.
Revelation 20:1–3
[Bible Verses]John's vision in which an angel seizes the dragon, that is, Satan, and shuts him in the bottomless pit for a thousand years. Because it is the first passage in the Bible to mention the "thousand years," it is the central text in debates over the interpretation of the millennium.
Revelation 2:8–11
[Bible Verses]Revelation 2:8–11 is the letter from the risen Christ to the church in Smyrna. It encourages a suffering church and contains no rebuke. In Korean Protestant churches, its words "be thou faithful unto death" are often cited at ordination services and in sermons.
Revelation 22:17
[Bible Verses]In this verse from the final chapter of the Bible, the Spirit and the bride (the church) say "Come," and the thirsty are invited to take the water of life freely. Interpreters discuss whether it should be read as a prayer for the Second Coming or as a gospel invitation.
Revelation 18:20–21
[Bible Verses]This passage calls on heaven and the saints to rejoice over the fall of Babylon the great and records a mighty angel casting a stone like a great millstone into the sea, declaring that the city shall be found no more at all. Discussion centers mainly on what Babylon signifies and how to understand the call to rejoice over its destruction.
Revelation 21:5
[Bible Verses]Revelation 21:5 is the verse in Revelation's vision of the new heaven and the new earth in which he that sat upon the throne declares, "Behold, I make all things new." A key text on the eschatological new creation, it is often cited in New Year's sermons and also figures in discussions of whether the present world will be renewed or replaced.
Revelation 21:23–24
[Bible Verses]A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence. Interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.
Revelation 11:4
[Bible Verses]Revelation 11:4 identifies the "two witnesses" of Revelation 11 as "the two olive trees, and the two candlesticks." The imagery comes from the vision in Zechariah 4. Interpreters disagree about who the two witnesses are. In Korea, groups regarded as heretical have frequently cited the verse in support of their teachings.
Revelation 12:9
[Bible Verses]Revelation 12:9 belongs to the vision of war in heaven in Revelation 12. In it the great dragon is cast down to the earth and identified as "that old serpent," the Devil, and Satan. The verse is frequently cited in discussions of the Devil's identity and origin and of when Satan was cast out.
John Newton
[People]John Newton (1725–1807) was an English Anglican clergyman and hymn writer. A former captain of slave-trading ships, he underwent a conversion, wrote the hymn "Amazing Grace," and later took part in the movement to abolish the slave trade.
Henry Martyn
[People]Henry Martyn (1781–1812) was a Church of England priest and a missionary who worked in India and Persia. He translated the New Testament into Urdu, Persian, and Arabic.
Han Sang-dong
[People]Han Sang-dong (1901–1976) was a Presbyterian minister who led resistance to compulsory Shinto shrine worship during the Japanese colonial period in Korea. After liberation from Japanese rule, he founded Koryo Theological Seminary in Busan, and he is regarded as a leading figure of the Presbyterian Church in Korea (Kosin).
Edward Mote
[People]Edward Mote (1797–1874) was an English Baptist minister and hymn writer, best known as the author of the hymn "My Hope Is Built on Nothing Less," which is also sung in Korean translation in Korean churches.