Search the encyclopedia
602 articles found for “Paul; Priscilla and Aquila”
Romans 1:18–25
[Bible Verses]Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.
2 Corinthians 5:18–20
[Bible Verses]Paul's declaration that God has reconciled people to himself through Christ and has entrusted believers with the ministry and the word of reconciliation. The passage is frequently cited in discussions of the doctrines of atonement and justification, of evangelism, and of the work of reconciliation.
Romans 12:17–21
[Bible Verses]Paul's exhortation not to avenge oneself but to leave vengeance to God and to overcome evil with good. The passage is frequently cited in teaching on love for enemies, and discussion centers on the meaning of the "coals of fire" and on the passage's relationship to punishment by the state.
Philippians 2:15
[Bible Verses]Paul's exhortation to the Philippian believers to live as blameless children of God in the midst of "a crooked and perverse nation" and to shine as lights in the world. The verse is frequently cited in discussions of Christian holiness and of witness in the world.
Galatians 4:4
[Bible Verses]Paul's declaration that, at the time God appointed, he sent his Son to be born as a human being and under the law. The verse distills the doctrine of the Incarnation and the true humanity of Christ and is frequently cited in Christmas sermons.
1 Corinthians 2:2
[Bible Verses]A verse in which Paul recalls that, when he first preached the gospel to the church at Corinth, he determined to know nothing except Jesus Christ and him crucified. It is frequently cited in discussions of the heart of the gospel and the center of preaching.
Philippians 4:13
[Bible Verses]Philippians 4:13 is Paul's confession, "I can do all things through Christ which strengtheneth me." It is one of the most beloved verses in Korean churches, and it is also frequently criticized for being taken out of context and used as a promise of success.
2 Corinthians 9:7
[Bible Verses]A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.
Romans 1:16–17
[Bible Verses]In this passage Paul declares that he is not ashamed of the gospel and states that in the gospel the righteousness of God is revealed, as it is written, "The just shall live by faith." The passage expresses the theme of the entire Epistle to the Romans and is known for its decisive influence on Martin Luther's Reformation thought.
Timothy
[People]Timothy was one of Paul's foremost coworkers. A native of Lystra, he accompanied Paul on his missionary journeys, and the New Testament letters 1 Timothy and 2 Timothy are presented as addressed to him.
Romans 7:24–25
[Bible Verses]A passage in which Paul, struggling against sin, laments that he is a "wretched man" and gives thanks for deliverance through Jesus Christ. Interpreters have long disagreed over whether this "I" refers to a Christian or to a person under the law.
Romans 8:33–34
[Bible Verses]A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Galatians 5:1
[Bible Verses]A verse in which Paul urges the churches of Galatia to stand fast in the liberty that Christ has given them and not to be entangled again with the "yoke of bondage." It is frequently cited in discussions of Christian liberty and its relationship to the law.
Romans 11:17–24
[Bible Verses]In this passage Paul uses the image of grafting into an olive tree to warn Gentile believers not to boast against Israel. It is frequently cited in discussions of the relationship between Israel and the church and of the security of salvation.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
1 Corinthians 6:11
[Bible Verses]A verse in which Paul tells the Corinthian believers that, in contrast to their sinful past, they have already been washed, sanctified, and justified. It is frequently cited in discussions of the relationship between justification and sanctification, the verse's connection to baptism, and the transformation of life.
Titus 3:1
[Bible Verses]A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.
1 Corinthians 10:11–12
[Bible Verses]In this passage Paul presents the failures of Israel in the wilderness as examples and warns the Corinthian believers, who were confident that they stood firm in the faith, to take heed lest they fall. It is frequently cited as a warning against spiritual pride and is often discussed in debates over whether believers can fall away from salvation.
1 Corinthians 1:22–25
[Bible Verses]In this passage Paul writes to the church at Corinth that "Christ crucified" is a stumbling block to Jews and foolishness to Greeks, but to those who are called he is the power of God and the wisdom of God. The passage is frequently cited in discussions of cross-centered preaching and of the relationship between faith and reason.